capable of resisting but even of comprehending it. Men really strong prefer in such moments to be rather the popular ministers of the nation than the bucklers of the king. XI. M. de Montmorin was devoted to the king, but had no credit with the nation. The ministry had neither the initiative nor opposition; the initiative was in the hands of the Jacobins, and the executive power with the mob. The king, without an organ, without privilege, without force, had merely the odious responsibility of anarchy. He was the butt against which all parties directed the hate or rage of the people. He had the privilege of every accusation; whilst from the tribune Mirabeau, Barnave, Petion, Lameth, and Robespierre, eloquently threatened the throne; infamous pamphlets, factious journals painted the king in the colours of a tyrant who was brutalised by wine, who lent himself to every caprice of an abandoned woman, and who conspired in the recesses of his palace with the enemies of the nation. In the sinister feeling of his coming fall, the stoical virtue of this prince sufficed for the calming of his conscience, but was not adequate to his resolutions. On leaving the council of his ministers, where he loyally accomplished the constitutional conditions of his character, he sought, sometimes in the friendship of his devoted servants, sometimes from the very persons of his enemies, admitted by stealth to his confidence, the most important inspirations. Counsels succeeded to counsels, and contradicted one another in the royal ear, as their results contradicted each other in their operations. His enemies suggested concessions, promising him a popularity, which escaped their hands just as they were about to ensure it to him. The court counselled the resistance which it had only in its dreams; the queen the courage she felt in her soul; intriguants, corruption, the timid, flight; and in turns, and almost at the same time, he tried all these expedients: not one was efficacious; the time for useful resolutions had passed,--the crisis was without remedy. It was necessary to choose between life and the throne. In endeavouring to preserve the two, it was written that he should lose both.