Cazales himself arose indignantly. "I could not listen tamely to such calumniating language," he exclaimed. At these words violent murmurs arose on the left, and cries (order! to the Abbaye! to the Abbaye!) burst forth from the ranks of the revolution: "What," said the royalist orator, "is it not enough to have restrained my indignation on hearing two thousand citizens thus accused, who in all moments of peril have presented an example of most heroic patience! I have listened to the previous speaker, because I am, and I assert it, a partisan of the most unlimited declaration of opinions; but it is beyond human endurance for me to conceal the contempt I feel for such diatribes. If you adopt the disbanding proposed you will no longer have an army, our frontiers will be delivered up to foreign invasion, and the interior to excesses and the pillage of an infuriated soldiery." These energetic words were the funeral oration of the old army, the project of the committee was adopted. The discussion on the abolition of the punishment of death presented to Adrien Duport an opportunity to pronounce in favour of the abolition one of those orations which survive time, and which protest, in the name of reason and philosophy, against the blindness and atrocity of criminal legislation. He demonstrated with the most profound logic that society, by reserving to itself the right of homicide, justifies it to a certain extent in the murderer, and that the means most efficacious for preventing murder and making it infamous was to evince its own horror of the crime. Robespierre, who subsequently was fated to allow of unlimited immolation, demanded that society should be disarmed of the power of putting to death. If the prejudices of jurists had not prevailed over the wholesome doctrines of moral philosophy, who can say how much blood might not have been spared in France.