History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
In the evening it was the custom for the canons to chaunt vespers with
great pomp. The organist was at his post, but no one else appeared.
The poor man left thus alone, beholding with sorrow the fall of that
worship by which he gained his bread, gave utterance to his grief by
playing a mourning-hymn instead of the majestic _Magnificat_: "Oh,
wretched Judas, what hast thou done, that thou hast thus betrayed our
Lord?" After this sad farewell, he rose and went out. Almost
immediately, some men, excited by the passions of the moment, fell
upon his beloved organ, an accomplice in their eyes of so many
superstitious rites, and their violent hands broke it to pieces. No
more Mass, no more organ, no more anthems! A new Supper and new hymns
shall succeed the rites of Popery.
On the next day there was the same silence. Suddenly, however, a band
of men with loud voices and hasty steps was heard. It was the
Butchers' Company that, at this moment so fatal to Rome, desired to
support it. They advanced, carrying small fir-trees and green
branches, for the decoration of their chapel. In the midst of them was
a foreign priest, behind whom walked a few poor scholars. The priest
officiated; the sweet voices of the scholars supplied the place of the
mute organ, and the butchers retired proud of their victory.
[Sidenote: PAPIST BITTERNESS.]
The discussion was drawing to a close: the combatants had dealt
vigorous blows. Burgauer, pastor of St. Gall, had maintained the real
presence in the Host; but on the 19th January he declared himself
convinced by the reasonings of Zwingle, Œcolampadius, and Bucer; and
Matthias, minister of Saengen, had done the same.
A conference in Latin afterwards took place between Farel and a
Parisian doctor. The latter advanced a strange argument. "Christians,"
said he, "are enjoined to obey the devil;[910] for it is said, _Submit
unto thine adversary_ (Matt. v. 25); now, our adversary is the devil.
How much more, then, should we submit to the Church!" Loud bursts of
laughter greeted this remarkable syllogism. A discussion with the
Anabaptists terminated the conference.
[910] Nos tenemur obedire diabolo. (J. J. Hottinger, iii. p. 405.)
The two councils decreed that the Mass should be abolished, and that
every one might remove from the churches the ornaments he had placed
there.
Immediately twenty-five altars and a great number of images were
destroyed in the cathedral, yet without disorder or bloodshed; and the
children began to sing in the streets (as Luther informs us):[911]--
By the Word at length we're saved
From a God in a mortar brayed.
[911] Pueri in plateis cantant: se esse a Deo pisto liberatos. (L.
Epp. iii. p. 290.)
[Sidenote: NECESSITY OF REFORM.]
Public-domain text, read in full here on John Shaqi.
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