The hearts of the adherents of the Papacy were filled with bitterness as they heard the objects of their adoration fall one after another. "Should any man," said John Schneider, "take away the altar of the Butchers' Company, I will take away his life." Peter Thorman compared the cathedral stripped of its ornaments to a stable. "When the good folks of the Oberland come to market," added he, "they will be happy to put up their cattle in it." And John Zehender, member of the Great Council, to show the little value he set on such a place of worship, entered it riding on an ass, insulting and cursing the Reform. A Bernese, who chanced to be there, having said to him, "It is by God's will that these images have been pulled down,"--"Say rather by the devil's," replied Zehender; "when have you ever been with God so as to learn his will?" He was fined twenty livres, and expelled from the council.[912] "What times! what manners!" exclaimed many; "what culpable neglect! How easy would it have been to prevent so great a misfortune! Oh! if our bishops had only been willing to occupy themselves more with learning and a little less with their mistresses!"[913] [912] History of Berne, by Tillier, iii. p. 257. [913] Si studiorum quam scortorum nostri episcopi amantiores essent. (Ruchat, i. p. 576. Letter of J. de Munster, priest at Soleure.) This Reform was necessary. When Christianity in the fourth century had seen the favour of princes succeed to persecution, a crowd of heathens rushing into the church had brought with them the images, pomps, statues, and demigods of Paganism, and a likeness of the mysteries of Greece and Asia, and above all of Egypt, had banished the Word of Jesus Christ from the Christian oratories. This Word returning in the sixteenth century, a purification must necessarily take place; but it could not be done without grievous rents. [Sidenote: ZWINGLE'S SERMON.] The departure of the strangers was drawing near. On the 28th January, the day after that on which the images and altars had been thrown down, while their piled fragments still encumbered here and there the porches and the aisles of the cathedral, Zwingle crossing these eloquent ruins, once more ascended the pulpit in the midst of an immense crowd. In great emotion, directing his eyes by turns on these fragments and on the people, he said: "Victory has declared for the truth, but perseverance alone can complete the triumph. Christ persevered even until death. _Ferendo vincitur fortuna._ Cornelius Scipio, after the disaster at Cannæ, having learnt that the generals surviving the slaughter meditated quitting Italy, entered the senate-house, although not yet of senatorial age, drew his sword, and constrained the affrighted chiefs to swear that they would not abandon Rome. Citizens of Berne, to you I address the same demand: do not abandon Jesus Christ." We may easily imagine the effect produced on the people by such words, pronounced with Zwingle's energetic eloquence.