History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Sometimes, however, the Countess of Gruyère and other ladies would
come and visit the widow of Vergy, who assembled in the castle a
number of young lords. The fife and tambourine re-echoed under its
vaulted roofs, chattering groups collected in the immense embrasures
of its Gothic windows, and merry dances followed hard upon a long
silence and gloomy devotion.[996] There was but one sentiment that
never left Guillemette--this was her hatred against the Reformation.
[996] Chambrier, Hist. de Neuchatel, p. 276.
[Sidenote: THE MASS INTERRUPTED.]
Guillemette and the priests had in fact reason to tremble. The 15th
August was a great Romish festival--Our Lady of August, or the
Assumption. All the faithful of the Val de Ruz were preparing to keep
it. This was the very day Farel selected. Animated by the fire and
courage of Elijah, he set out for Valangin, and a young man, his
fellow-countryman, and, as it would appear, a distant relation,
Anthony Boyve, an ardent Christian and a man of decided character,
went along with him.[997] The two missionaries climbed the mountain,
plunged into the pine forest, and then descending again into the
valley, they traversed Valangin, where the vicinity of the castle did
not give them much encouragement to pause, and arrived at a village,
probably Boudevilliers, proposing to preach the Gospel there.[998]
[997] Annals of Boyve and a family MS.--This family has since given
several pastors to the church of Neuchatel.
[998] There are two original manuscripts (both quoted in the Choupart
MS.) which give an account of this transaction. One says that Farel
preached at Valangin, the other indicates a village near Valangin.
Ruchat has adopted the former version; I think the latter preferable.
The second MS. appears to me older and more correct than the first.
Already on all sides the people were thronging to the church; Farel
and his companion entered also with a small number of the inhabitants
who had heard him at Neuchatel. The reformer immediately ascended the
pulpit, and the priest prepared to celebrate the Mass. The combat
begins. While the voice of Farel is preaching Jesus Christ and his
promises, the voices of the priests and of the choir are chanting the
missal. The solemn moment approaches: the ineffable transubstantiation
is about to take place: the priest pronounces the sacred words over
the elements. At this instant the people hesitate no longer; ancient
habits, an irresistible influence, draw them towards the altar; the
preacher is deserted; the kneeling crowd has recovered its old
worship; Rome is triumphant.......Suddenly a young man springs from
the crowd,--traverses the choir,--rushes to the altar,--snatches the
host from the hands of the priest, and cries, as he turns towards the
people: "This is not the God whom you should worship. He is above,--in
heaven,--in the majesty of the Father, and not, as you believe, in the
hands of a priest."[999] This man was Anthony Boyve.
Public-domain text, read in full here on John Shaqi.
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