History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Thus, the Reformation manifested by such striking works the truth that
it had come to re-establish; namely, that faith is not, as Rome
maintains, an historical, vain, dead knowledge,[120] but a lively
faith, the work of the Holy Ghost, the channel by which Christ fills
the heart with new desires and with new affections, the true worship
of the living God.
[120] Si quis dixerit fidem non esse veram fidem, licet non fit viva,
aut eum qui fidem sine charitate habet, non esse christianum, anathema
sit.--(Conc. Frid. Sess. 6, p. 28.)
These martyrdoms filled Germany with horror, and gloomy forebodings
descended from the thrones among the ranks of the people. Around the
domestic hearth, in the long winter evenings, the conversation wholly
turned on prisons, tortures, scaffolds, and martyrs; and the slightest
noise alarmed the old men, women, and children. These narratives
gained strength from mouth to mouth; the rumour of a universal
conspiracy against the Gospel spread through all the Empire. Its
adversaries, taking advantage of this terror, announced with a
mysterious air that they must look during this year (1528) for some
decisive measure against the Reform.[121] One scoundrel resolved to
profit by this state of mind to satisfy his avarice.
[121] Nescio quid mirari quod hoc anno contra reformationem
expectandum sit.--(Seckend. ii. p. 101.)
[Sidenote: PACK'S FORGERY.]
No blows are more terrible to a cause than those which it inflicts
upon itself. The Reformation, seized with a dizziness, was on the
verge of self-destruction. There is a spirit of error that conspires
against the cause of truth, beguiling by subtlety;[122] the
Reformation was about to experience its attacks, and to stagger under
the most formidable assault,--perturbation of thought, and
estrangement from the ways of wisdom and of truth.
[122] 2 Corinthians xi. 3.
Otho of Pack, vice-chancellor to Duke George of Saxony, was a crafty
and dissipated man,[123] who took advantage of his office, and had
recourse to all sorts of practices to procure money. The Duke having
on one occasion sent him to the Diet of Nuremberg as his
representative, the Bishop of Merseburg confided to him his
contribution towards the imperial government. The Bishop having been
afterwards called upon for this money, Pack declared that he had paid
it to a citizen of Nuremberg, whose seal and signature he produced.
This paper was a forgery; Pack himself was the author of it.[124] This
wretch, however, put an impudent face on the matter, and as he was not
convicted, he preserved the confidence of his master. Erelong an
opportunity presented itself of exercising his criminal talent on a
larger scale.
[123] Homo erat versutus, et præterea prodigus, quo vitio ad alia
inductus est.--(Seckend. ii. p. 94.)
[124] It is still to be seen in the records at Dresden.
Public-domain text, read in full here on John Shaqi.
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