History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[129] Venditisque templorum donariis.--(Seck. ii. p. 95.)
[130] Magno studio validum comparaverunt ambo exercitum.--(Cochl. p.
171.)
[131] Non leviter commotos esse nostrorum animos.--(Corp. Ref. ii. p.
986.)
But God was watching over them. Supported on the rock of the Word,
Melancthon and Luther replied: "It is written, Thou shalt not tempt
the Lord thy God." As soon as these two men whom the danger threatened
(for it was they who were to be delivered up to the papal power) saw
the youthful Landgrave drawing the sword, and the aged Elector himself
putting his hand on the hilt, they uttered a cry, and this cry, which
was heard in heaven, saved the Reform.
Luther, Pomeranus, and Melancthon immediately forwarded the following
advice to the Elector: "Above all things, let not the attack proceed
from our side, and let no blood be shed through our fault. Let us wait
for the enemy, and seek after peace. Send an ambassador to the Emperor
to make him acquainted with this hateful plot."
[Sidenote: LUTHER'S PACIFIC COUNSEL.]
Thus it was that the faith of the children of God, which is so
despised by politicians, conducted them aright, at the very moment
when the diplomatists were going astray. The Elector and his son
declared to the Landgrave that they would not assume the offensive.
Philip was in amazement. "Are not the preparations of the Papists
worthy an attack?" asked he.[132] "What! we will threaten war, and yet
not make it! We will inflame the hatred of our antagonists, and leave
them time to prepare their forces! No, no; forward! It is thus we
shall secure the means of an honourable peace."----"If the Landgrave
desires to begin the war," replied the Reformer, "the Elector is not
obliged to observe the treaty; for we must obey God rather than men.
God and the right are above every alliance. Let us beware of painting
the devil on our doors, and inviting him as godfather.[133] But if the
Landgrave is attacked, the Elector ought to go to his assistance; for
it is God's will that we preserve our faith." This advice which the
Reformers gave, cost them dear. Never did man, condemned to the
torture, endure a punishment like theirs. The fears excited by the
Landgrave were succeeded by the terrors inspired by the Papist
princes. This cruel trial left them in great distress. "I am worn away
with sorrow," cried Melancthon; "and this anguish puts me to the most
horrible torture.[134] The issue," added he, "will be found on our
knees before God."[135]
[132] Landgravius præparamenta adversariorum pro agressione
habebat.--(Seck. ii. p. 95.)
[133] Man darf den Teufel nicht über die Thür malen, noch ihn zu
gevattern bitten.--(L. Epp. iii. p. 321.)
[134] Curæ vehementer cruciarunt.--(Corp. Ref. i. p. 988.)
[135] Εν γοηνασι θεου.--(Ibid. p. 988.)
Public-domain text, read in full here on John Shaqi.
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