It has often happened that the wrath of man has been made to work out the will of Providence. Who can tell that the time is not yet to come, in which these Indian tribes shall wreak signal vengeance upon us, and furnish another lesson to the world, in assurance of the fact, that, in the history of nations, great crimes are usually followed, sooner or later, by adequate retribution? It seems evident that this concentration of the Indian tribes in the West must issue in great events,--either in their civilization, and their final accession, as citizens, to our republic, or in future struggles, in which their power will be made the instrument of chastising our country for its former course of injustice. In this case, there is but one line of conduct for us to pursue, and that is alike dictated by policy and right feeling. Let us do all in our power to bestow upon these three hundred thousand Indians the benefits of our own religion and civilization, and prepare them, as speedily as may be, to come within the fold of our own government, as members of the Union. Let us do this in atonement for former aggression, as a measure of future safety, and as the obvious dictate of common philanthropy. Let us not permit the common suggestion, that the Indian is incapable of receiving the benefits of civilization, to hinder us from adopting this course. Upon what basis does this idea of Indian character rest? Upon no better foundation, we apprehend, than prejudice,--and a prejudice, too, inculcated, if not engendered, by the desire of finding apologies for the harsh and desolating policy which has been pursued toward the race. The Indians are incorrigible,--therefore let them be swept away. This is the ready logic of those who wish to possess their lands, or who desire to excuse acts of plunder and aggression. Let us not adopt conclusions too hastily in this important matter. If, hitherto, many of the efforts to civilize the Indians have failed, we must not thence infer that they have a nature which excludes them for ever from the fold of civilization. May there not be some defect in the means, some error in the mode, adopted to instruct them? and cannot we better account for failure in this way, than by resorting to a supposition which seems to impugn the wisdom and benevolence of the Creator?