History of the Inquisition from Its Establishment Till the Present TimeSime, William
History
History of the Inquisition from Its Establishment Till the Present Time
Sime, William
Inquisition; Inquisition -- History
For many ages the method of proceeding against heretics was committed
to the bishops, with whom the government and care of the churches were
entrusted, according to the received decrees of the Romish church.
But imagining that they did not proceed with sufficient severity
against the opponents of the Romish faith, and especially against the
Waldenses, the Pope had recourse to other methods for the purpose of
more effectually extirpating heresy. With this view, Innocent, in the
year 1204, instituted two orders of regulars, namely, those of St.
Dominic and St. Francis. Dominic and his followers were sent into the
country of Toulouse, where they preached with great vehemence against
all who held opinions different from those of Rome; in consequence of
which, the order of Dominic received the name of Predicants. Francis
and his disciples acted a similar part in Italy. Both saints, as
they are impiously called, were commanded by the Pope, "to excite
the Catholic princes and people to extirpate heretics; in all places
to inquire into their number and quality; and to transmit a faithful
account to Rome." Hence they were called Inquisitors.
The erection of that extraordinary court, "the Inquisition," is,
indeed, uniformly ascribed to Dominic, a man of the most blood-thirsty
disposition, and whose deeds of cruelty may not unjustly be compared
with those of the infamous Nero. Dominic was born at the village of
Cabaroga, in Spain, in the year 1170. Previous to his birth, his
mother, Joanna, is said to have dreamed that she was with child of a
pup, carrying in its mouth a lighted torch; and after its birth, it
put the world in an uproar by its fierce barkings, and at length set
it on fire by the torch which it carried in its mouth. His followers
have interpreted this dream, of his doctrine, by which he enlightened
the world; while others, with far more reason, consider the torch
to be an emblem of that fire and faggot by which an almost infinite
multitude of persons were burnt to ashes. Dominic "was educated for
the priesthood," says a modern writer, "and grew up the most fiery and
the most bloody of mortals. Before his time, every bishop was a sort
of Inquisitor in his own diocese; but Dominic contrived to incorporate
a body of men, independent of every human being, except the Pope, for
the express purpose of ensnaring and destroying Christians. He was well
aware, that however loudly the priests declaimed against heresy, the
lords of the soil would not suffer them to butcher their tenants under
any such vain pretences. In Biscay, the priesthood was at a very low
ebb in the eleventh century, and the clergy complained to the King of
Navarre, that the nobility and gentry treated them very little better
than their slaves, employing them chiefly only to breed up and feed
their dogs. Nearly a century after that time in a neighbouring state,
when the renowned St. Bernard began, in a sermon to a crowded audience
Public-domain text, read in full here on John Shaqi.
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