views, at a glance, the whole as a motionless silvery thread among the fields. To the one there is the accumulating experience and knowledge of man in time, to the other there is the instantaneous the unsuccessive knowledge of God. [Sidenote: Changeability of forms and unchangeability of law.] Is there an object presented to us which does not bear the mark of ephemeral duration? As respects the tribes of life, they are scarcely worth a moment's thought, for the term of the great majority of them is so brief that we may say they are born and die before our eyes. If we examine them, not as individuals, but as races, the same conclusion holds good, only the scale is enlarged from a few days to a few centuries. If from living we turn to lifeless nature, we encounter again the evidence of brief continuance. The sea is unceasingly remoulding its shores; hard as they are, the mountains are constantly yielding to frost and to rain; here an extensive tract of country is elevated, there depressed. We fail to find any thing that is not undergoing change. Then forms are in their nature transitory, law is everlasting. If from visible forms we turn to directing law how vast is the difference. We pass from the finite, the momentary, the incidental, the conditioned--to the illimitable, the eternal, the necessary, the unshackled. [Sidenote: The object of this book is to assert the control of law in human affairs.] It is of law that I am to speak in this book. In a world composed of vanishing forms I am to vindicate the imperishability, the majesty of law, and to show how man proceeds, in his social march, in obedience to it. I am to lead my reader, perhaps in a reluctant path, from the outward phantasmagorial illusions which surround us, and so ostentatiously obtrude themselves on our attention, to something that lies in silence and strength behind. I am to draw his thoughts from the tangible to the invisible, from the limited to the universal, from the changeable to the invariable, from the transitory to the eternal; from the expedients and volitions so largely amusing the life of man, to the predestined and resistless issuing from the fiat of God. Chapter II. OF EUROPE: ITS TOPOGRAPHY AND ETHNOLOGY. ITS PRIMITIVE MODES OF THOUGHT, AND THEIR PROGRESSIVE VARIATIONS, MANIFESTED IN THE GREEK AGE OF CREDULITY. _Description of Europe: its Topography, Meteorology, and secular Geological Movements.--Their Effect on its Inhabitants._ _Its Ethnology determined through its Vocabularies._ _Comparative Theology of Greece; the Stage of Sorcery, the Anthropocentric Stage.--Becomes connected with false Geography and Astronomy.--Heaven, the Earth, the Under World.--Origin, continuous Variation and Progress of Greek Theology.--It introduces Ionic Philosophy._