History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition — John Shaqi
History of the Intellectual Development of Europe, Volume II (of 2): Revised EditionDraper, John William
History
History of the Intellectual Development of Europe, Volume II (of 2): Revised Edition
Draper, John William
Europe -- Civilization
[Sidenote: The first crusade.] It does not fall within my plan to give a
detailed description of the Crusades. It is enough to say that, though
the clergy had promised the protection of God to every one who would
thus come to his assistance--an ample reward for their pious work in
this life, and the happiness of heaven in the next--Urban's crusade
failed not only disastrously, but hideously, so far as the ignorant
rabbles, under Peter the Hermit and Walter the Penniless, were
concerned. Nevertheless, under the better-organized expeditions that
soon followed, Jerusalem was captured, July 15th, A.D. 1099. The long
and ghastly line of bones whitening the road through Hungary to the East
showed how different a thing it was for a peaceable and solitary
pilgrim, with his staff, and wallet, and scallop-shell, to beg his way,
and a disorderly rabble of thousands upon thousands to rush forward
without any subordination, any organization, trusting only to the
providence of God. The van of the Crusades consisted of two hundred and
seventy-five thousand men, accompanied by eight horses, and preceded by
a goat and a goose, into which some one had told them that the Holy
Ghost had entered. Driven to madness by disappointment and
famine--expecting, in their ignorance, that every town they came to must
be Jerusalem--in their extremity they laid hands on whatever they could.
Their track was marked by robbery, bloodshed, and fire. In the first
crusade more than half a million of men died. It was far more disastrous
than the Moscow retreat.
[Sidenote: Storming of Jerusalem.] But still, in a military sense, the
first crusade accomplished its object. The capture of Jerusalem, as
might be expected under such circumstances, was attended by the
perpetration of atrocities almost beyond belief. What a contrast to the
conduct of the Arabs! When the Khalif Omar took Jerusalem, A.D. 637, he
rode into the city by the side of the Patriarch Sophronius, conversing
with him on its antiquities. At the hour of prayer, he declined to
perform his devotions in the Church of the Resurrection, in which he
chanced to be, but prayed on the steps of the Church of Constantine;
"for," said he to the patriarch, "had I done so, the Musselmen in a
future age would have infringed the treaty, under colour of imitating my
example." But, in the capture by the Crusaders, the brains of young
children were dashed out against the walls; infants were thrown over the
battlements; every woman that could be seized was violated; men were
roasted at fires; some were ripped open, to see if they had swallowed
gold; the Jews were driven into their synagogue, and there burnt; a
massacre of nearly 70,000 persons took place; and the pope's legate was
seen "partaking in the triumph."
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