History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
of all the monastic and superstitious ceremonies, gave the Jesuits to
understand that they should undertake the choral hours as prescribed by
Pius IV., and that no Jesuit should be ordained a priest before he had
pronounced the four vows. We shall not repeat the conversation which took
place between the Holy Father and the saint Borgia, as given by Sacchini
and other historians; we shall only give some extracts of the bold and
eloquent memorials which the Jesuits presented to the Pope on this
occasion.
After reminding his holiness, in a gentle yet admonitory manner, that
their Constitutions had been approved of by three popes, and that they
could not be altered without good reasons for so doing, they proceed to
state, “that their Society had been established to repel the impious
efforts of the heretics, to oppose the infernal tricks which had been had
recourse to to extinguish the light of the Catholic truth, and to resist
the barbarous enemies of Christ, who were besieging the holy edifice of
the Church, undermining it insensibly; that, in order that they might
be able to resist this invasion effectually, their holy father Ignatius
thought that it would be better for them to leave singing to others....
And did not the same causes still exist, they inquired, for the exercise
of their activity, as the signs of the times unmistakably demonstrated?
They submitted that a vast conflagration was devouring France; that
Germany was in a great measure consumed; that England was one heap of
ashes; that Belgium was falling into ruins; that Poland smoked in every
quarter; that the flames were already blazing around the confines of
Italy.... And they should lose their time in undertaking the choral
hours.”[127] On this point the Pope yielded; but, on the other, he was
inflexible, saying, that it was requisite that at least as much learning
and virtue should be in a priest as in a Jesuit, even of the class of
the Professed. This Sacchini denies, affirming that it is more difficult
to make one good Jesuit than a thousand priests. The Jesuits, who stood
in need of priests, but would not enlarge the aristocratic class of
the Professed members, who alone take the four vows, obtained as usual
their end by exercising a little cunning. They presented themselves for
ordination, not as Jesuits, but as secular ecclesiastics.
Public-domain text, read in full here on John Shaqi.
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