History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
During the fatal struggle which Charles I. maintained against the
Parliament, the Jesuits publicly and openly took part with the cavaliers,
because Charles was evidently much better disposed towards them than
were the Puritans. It is evident that, by shewing their devotedness
to the king, if the contest had ended in his favour, they might not
only have hoped for the free exercise of their religion, but for a
considerable share of influence over him. But a very grave accusation
was brought against them, which, if true, would shew them guilty of the
most diabolical iniquity. We have no proofs to establish this accusation,
which was produced some years after the event; but, if we are to declare
our own conviction, we firmly believe them guilty; not because we credit
in all its parts the narrative of Jurieu, but for the reasons we are
about to give. Jurieu relates that the Jesuits, to re-establish the Roman
Catholic religion, thought that it would be necessary that Charles, then
prisoner, should fall, and the monarchy along with him. In consequence,
eighteen of them, headed by a lord of the realm, went to Rome to consult
the Pope. The matter was discussed in secret assemblies, and it was
decided _that it was lawful that Charles should die_. The deputies, on
their return from Rome, shewed to the Sorbonne the response of the
Pope, _of which many copies were distributed_. The Sorbonne approved. On
their return to England, the Jesuits set themselves to work, and sent
many of the most ardent Catholics among the Independents, dissembling
their religion, to inflame still more their passions, and push things to
extremities. Their scheme having failed, they wished to _have back the
copies of the consultation of the Pope and the Sorbonne_; but the priest
who before abjuring Protestantism had been Charles’s confessor, and who
was intimate with the Jesuits, would not give up his copy, and, after the
return of the Stuarts, shewed it to many persons who were still living,
and could afford actual evidence of the reality of what he narrated.[286]
Public-domain text, read in full here on John Shaqi.
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