History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
There are in almost every nation certain traditions, which are
transmitted from generation to generation, tacitly without any apparent
effort by any person to transmit them, which, however, pass to the
remotest posterity as if by intuition, and form part of the moral life
of a people. Such is in Rome the tradition, more or less correct, of
a republic, and of emperors, which is at the bottom of the heart of
every inhabitant of the metropolis of the world. Very few people are
recorded in history to have fought as we Romans lately did. But I doubt
much that we would have so fought even for the same prize—liberty and
independence—in the name of prince or king, or any title in Christendom,
or, indeed, in any name except that of the republic, and it may be that
of an emperor.[363] Joseph, although a Roman Catholic, and anxious to
respect the scruples of his mother, Maria Theresa, was a philosopher,
meditating already part of those reforms he shortly after effected; and
the moment he came within sight of Rome, he decided upon humbling her
pride, and putting some restraint upon her immoderate pretensions. When
in Rome, as may be imagined, he was courted by all parties, and his
support was eagerly sought by every one, and especially by the Zelanti
and the Jesuits. Every one waited with impatience to see the part he
would take in the contest. But the young prince was, or affected to
be, indifferent to the paltry question of the Jesuits, which was then
paramount; and in speaking of it, he often repeated that he wondered
that the fate of some thousand monks should cause so much uneasiness
to such powerful sovereigns. Although he spoke of the Jesuits with
the greatest contempt, nevertheless the fathers hoped that they might
claim him as their partisan; an opinion which Joseph took care soon
to dissipate. While visiting the different monuments of Rome, he went
also to the _Gesù_, the principal and most magnificent establishment of
the order. The fathers soon gathered round him in the most respectful
and humble attitude; and the General, approaching him, and prostrating
himself at the emperor’s feet with the most profound humility, was going
to address him, when Joseph, without allowing him to go on, abruptly
asked him when he was going to relinquish his habit. Ricci turned pale,
and muttered some inarticulate words; he confessed that the times were
very hard for him and for his brethren, but that they trusted in God
and in the future holy Father, whose infallibility would be for ever
compromised if he destroyed an order which had received the sanction
of so many of his predecessors. The emperor smiled; and being then in
the church, and chancing at the moment to fix his regards on a statue
of Ignatius of massive silver, and glittering with precious stones,
exclaimed against the prodigious sum it must have cost. “Sire,” stammered
the Father General, “this statue has been erected with the money of the
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