History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
“Having reconciled all things to God his Father, having
pacified by his blood and by his cross everything which is
contained in heaven and in earth, he recommended to his
apostles the ministry of reconciliation, and bestowed on them
the gift of tongues, that they might publish it; that they
might become ministers and envoys of Christ, who is not the God
of discord, but of peace and love; that they might announce
this peace to all the earth, and direct their efforts to this
chief point, that all men, being regenerated in Christ, might
preserve the unity of the Spirit in the bond of peace; might
consider themselves as one body and one soul, as called to one
and the same hope, to one and the same vocation, at which,
according to St Gregory, we can never arrive, unless we run in
concert with our brethren. The same word of reconciliation,
this same ministry, is recommended to us by God in a particular
manner. Ever since we were raised (without any personal merit)
to the chair of St Peter, we have called these duties to mind
day and night; we have had them without ceasing before our
eyes; they are deeply engraven on our heart; and we labour to
the utmost of our power to satisfy and to fulfil them. To this
effect we implore without ceasing the protection and the aid of
God, that he would inspire us and all his flock with counsels
of peace, and open to us the road which leads to it. We know,
besides, _that we are established by the Divine Providence over
kingdoms and nations, in order to pluck up, destroy, disperse,
dissipate, plant, or nourish_, as may best conduce to the right
cultivation of the vineyard of Sabaoth, and to the preservation
of the edifice of the Christian religion, of which Christ is
the chief corner-stone. In consequence hereof, we have ever
thought, and been constantly of opinion, that, as it is our
duty carefully to plant and nourish whatever may conduce in
any manner to the repose and tranquillity of the Christian
republic, so the bond of mutual charity requires that we be
equally ready and disposed to pluck up and destroy even the
things which are most agreeable to us, and of which we cannot
deprive ourselves without the highest regret and the most
pungent sorrow.
Public-domain text, read in full here on John Shaqi.
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