History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
This fourth vow made a great impression on the wily pontiff; yet so great
was his aversion to religious communities, some of which were just then
the objects of popular hatred and the plague of the Roman court, that
he refused to approve of this new one until he had the advice of three
cardinals, to whom he referred the matter. Guidiccioni, the most talented
of the three, strenuously opposed it; but Paul, who perhaps had by this
time penetrated the designs of Loyola, and perceived that the proposed
Society could not prosper unless by contending for and maintaining
the supremacy of the Holy See, thought it would be his best policy to
accept the services of these volunteers, especially as it was a time
when he much needed them. Consequently, on the 27th of September 1540,
he issued the famous bull, _regimini militantis Ecclesiæ_, approving of
the new order under the name of “The Society of Jesus.” We consider it
indispensable to give some extracts from this bull.
“Paul, Bishop, Servant of the Servants of God, for a perpetual record.
Presiding by God’s will over the Government of the Church, &c....
Whereas we have lately learned that our beloved son Ignatius de Loyola,
and Peter Le Fevre, and James Lainez; and also Claudius Le Jay, and
Paschasius Brouet, and Francis Xavier; and also Alphonso Salmeron and
Simon Rodriguez, and John Coduri, and Nicolas de Bobadilla; priests of
the Cities, &c.... inspired, as is piously believed, by the Holy Ghost;
coming from various regions of the globe; are met together, and become
associates; and, renouncing the seductions of this world, have dedicated
their lives to the perpetual service of our Lord Jesus Christ, _and of
us, and of other our successors, Roman Pontiffs_; and expressly for _the
instruction of boys_ and other ignorant people in Christianity; and,
above all, for the spiritual consolation of the faithful in Christ, by
HEARING CONFESSIONS; ... We receive the associates under our protection
and that of the Apostolic See; conceding to them, moreover, that some
among them may freely and lawfully draw up such _Constitutions_ as
they shall judge to be conformable to, &c.... We will, moreover, that
into this Society there be admitted to the number of sixty persons
only, desirous of embracing this rule of living, and no more, and to be
incorporated into the Society aforesaid.”
Public-domain text, read in full here on John Shaqi.
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