History of the Jesuits: Their origin, progress, doctrines, and designsNicolini, G. B. (Giovanni Battista)
History
History of the Jesuits: Their origin, progress, doctrines, and designs
Nicolini, G. B. (Giovanni Battista)
Jesuits -- History
“We have learned with the greatest sorrow, also, that Christians who
can beat the drum, or play on a flute, or other musical instruments,
are invited to perform during the festivals and sacrifices in honour
of idols, and sometimes even compelled to attend, on account of some
species of obligation supposed to be contracted towards the public by
the exercise of such a profession, and that it is by no means easy for
the missionaries to turn them from this detestable abuse; wherefore,
considering how heavy an account we should have to render to God did we
not strive, with all our power, to recall such Christians as these from
the honouring and worshipping of devils, we forbid them,” &c.
“The missionaries also shall be held bound, not only to acquaint them
with the aforesaid prohibition, but also to insist on its entire
execution, and to expel from the Church all who disobey, until they
repent from the heart, and by public marks of penitence expiate the
scandal they have caused.”
In like manner, the legate expressly prohibits the heathen ablutions
and superstitious bathings, at set times, and with certain ceremonies,
to all, and more especially to the preachers of the gospel, whatever
pretence they allege, were it even to pass themselves off as _Saniassi_,
who were distinguished by their manifold and multiplied washings—‘ut
existementur Sanias seu Brachmanes, præ ceteris dediti hujusmodi
ablutionibus.’
“We, in like manner, prohibit that the ashes of cow-dung, a false and
impious heathen penance instituted by Rudren, should be blessed and
applied to the foreheads of those who have received the sacred unction
of Chrism; we also proscribe all the signs of a red and white colour, of
which the Indians are very superstitious, from being used for painting
their face, breast, and other parts of the body. We command that the
sacred practice of the Church, and the pious usage of blessing the
ashes, and of putting them upon the head of the faithful, with the sign
of the cross, in order to recall their own unworthiness, be religiously
observed, at the time and after the manner prescribed by the Church, on
Ash-Wednesday, and at no other time.
Public-domain text, read in full here on John Shaqi.
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