History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
During this period of prosperity the kingdom of the Khazars received a
considerable Jewish influx from Byzantium, where the Jews were
persecuted by Emperor Basil the Macedonian (867-886), being forcibly
converted to Christianity, while hundreds of Jewish communities were
devastated. The Jewish emigrants from Byzantium were naturally attracted
towards a land in which Judaism was the religion of the Government and
the Court, though equal toleration was accorded to all other religions.
The well-known Arabic writer Masudi refers to this Jewish immigration in
the following passage:
The population of the Khazar capital consists of Moslems,
Christians, Jews, and pagans. The king, his court, and all
members of the Khazar tribe profess the Jewish religion, which
has been the dominant faith of the country since the time of the
Caliph Harun ar-Rashid. Many Jews who settled among the Khazars
came from all the cities of the Moslems and the lands of Rum
(Byzantium), the reason being that the king of Rum persecuted
the Jews of his empire in order to force them to adopt
Christianity.... In this way a large number of Jews left the
land of Rum in order to depart to the Khazars.
This testimony dates from the year 954. Contemporaneous with it is the
extremely interesting correspondence between Joseph, the Khagan of the
Khazars, and Hasdai Ibn Shaprut, the Jewish statesman of the Cordova
Caliphate in Spain. Being a high official at the court of Abderrahman
III., Hasdai maintained diplomatic relations with the emperors of
Byzantium and other rulers of Asia and Europe, and in this way came to
learn of the Khazar kingdom, through the Persian and Byzantine
ambassadors. The news of the existence of a land somewhere beyond the
seas where a Jew sat on the throne, and Judaism was the religion of the
state, filled Hasdai with joy. Firmly convinced that he had found the
clue to the lost Jewish kingdom of which popular Jewish tradition had so
much to tell, the Jewish statesman at the Moslem court felt the burning
need of getting in touch with the rulers of Khazaria, and, in case the
rumors should prove correct, of transferring his abode thither and
devoting his powers of statesmanship to his fellow-Jews. Prolonged
inquiries elicited the information that the land of the Khazars lay
fifteen days by sea from Constantinople, that it stood in commercial
relations with Byzantium, that the name of its present ruler was Joseph,
and that the safest means of communicating with him was by way of
Hungary, Bulgaria, and Russia. After several vain attempts to get in
touch with the ruler of the Khazars Hasdai finally succeeded in having
an elaborate Hebrew epistle delivered into the hands of King Joseph
(about 955).
Public-domain text, read in full here on John Shaqi.
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