History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Jacob Frank was born about 1726 in a town of Podolia. His father Judah
Leib belonged to the lower Jewish clergy, among whom all kinds of
perverted mystical notions were particularly in vogue. Judah Leib fell
under suspicion as an adherent of Sabbatianism, and was expelled from
the community, which he had served as rabbi or preacher. He settled in
Wallachia, where little Jacob grew up in an atmosphere filled with
mystic and Messianic fancies and marked by superstition and moral
laxity. From his early youth he showed repugnance to study, and
remained, as he later called himself, an ignoramus. While living with
his parents in Wallachia, he first served as clerk in a shop, and
afterwards became a traveling salesman, peddling jewelry and notions
through the towns and villages. Occasionally young Jacob traveled with
his goods to adjoining Turkey, where he lived for some time in Saloniki
and Smyrna, the centers of the Sabbatian sect. Here, it seems, Jacob
received his nickname Frank, or Frenk, a designation applied in the East
to all Europeans. Between 1752 and 1755 he lived alternately in Smyrna
and Saloniki, and came in contact with the Sabbatians, participating in
their symbolic, semi-Mohammedan cult. It was then and there that Jacob
Frank was struck by the idea of returning to Poland and playing the rôle
of prophet and leader among the local secret Sabbatians, who were
oppressed and disorganized. It was selfish ambition and the spirit of
adventure rather than mystical enthusiasm that pushed him in that
direction.
In 1755 Frank made his appearance in Podolia and, joining hands with the
leaders of the local "Shebsen," began to initiate them into the
doctrines he had imported from Turkey. The sectarians arranged secret
meetings, at which the religious mysteries centering around the
Sabbatian "Trinity" (God, the Messiah, and a female hypostasis of God,
the _Shekhinah_) were enunciated. Frank was evidently regarded as the
second person of the Trinity and as a reincarnation of Sabbatai Zevi,
being designated as S. S., _i. e._ Santo Senior,[192] "the Holy Lord."
One of these assemblies ended in a scandal, and turned the attention of
the rabbis to this new agitation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account