History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
During the fair held in Lantzkorona,[193] Frank and two score of his
followers, consisting of men and women, had assembled in an inn to hold
their mystical services. They sang their hymns, exciting themselves to
the point of ecstasy by merrymaking and dancing. Inquisitive outsiders
managed to catch a glimpse of the assembly, and afterwards related that
the sectarians danced around a nude woman, who may possibly have
represented the Shekhinah, or _Matronitha_,[194] the third person of the
Trinity. The Orthodox Jews on the market-place, who were not used to
such orgies, were profoundly disgusted by the conduct of the sectarians.
They informed the local Polish authorities that a Turkish subject was
exciting the people and propagating a new religion. The gay company was
arrested, Frank, being a foreigner, was banished to Turkey, and his
followers were delivered into the hands of the rabbis and the Kahal
authorities (1756).
A conference of rabbis was held in the town of Satanov,[195] and scores
of men and women, who had formerly belonged to the Sabbatian sect,
presented themselves to confess their sins and to repent. The sectarians
owned to having committed acts which were subversive not only of the
Jewish religion but also of the fundamental principles of morality and
chastity. The women admitted that they had violated their conjugal
fidelity, and told of the sexual excesses in vogue among the sectarians,
which were justified by mystical speculations. On the basis of all this
evidence, the conference of rabbis in Brody, which met during the
sessions of the Council of the Four Lands, proclaimed a strict herem
against all heretics who had failed to repent, and forbade all contact
with them. They also prohibited the study of the Zohar before the age of
thirty and of the Cabalistic writings of Ari,[196] which were circulated
during that period in manuscript form, before the age of forty in order
to avoid the snares of mystical heterodoxy.
Public-domain text, read in full here on John Shaqi.
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