History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
It was then that the excommunicated and persecuted Podolian sectarians,
prompted by their leaders, resorted to a counsel of despair. Their
representatives appeared in the city of Kamenetz-Podolsk before the
Catholic Bishop Dembovski, and declared that the Jewish sect of which
they were members rejected the Talmud as a false and harmful work, that
they only acknowledged the Zohar, the sacred book of the Cabala, and
believed that God was one in three persons, of whom the Messianic
Redeemer was one. This declaration aroused in Bishop Dembovski the hope
of converting the sectarians to Christianity, notwithstanding the fact
that by the "Messianic Redeemer" they understood Sabbatai Zevi, or his
reincarnation, Jacob Frank. The Bishop ordered the publication of the
ambiguous confession of faith of the "Contra-Talmudists" or
"Zoharists"--as the sectarians designated themselves--and decided to
arrange a religious disputation between the Frankists and the rabbis.
The Podolian rabbis received strict orders from the Bishop to send
delegates from their midst to participate in the proposed disputation.
Their failure to appear was to be punished by fines and the burning of
the Talmud.
After considerable preparations, the disputation between the leaders of
the Contra-Talmudists and a number of rabbis took place in Kamenetz, in
the summer of 1757, in the presence of Bishop Dembovski and
representatives of the Catholic clergy. The contest lasted seven days.
The discussions centered around certain peculiar utterances in the
Talmudic Haggada, which the Frankists cited as evidence of the
"blasphemous" character of the Talmud. The rabbis retorted feebly,
hampered by their inadequate mastery of the Polish language; moreover,
when the dispute turned on the fundamental dogmas of Judaism, they
refused to discuss them in the presence of Catholic priests. The Bishop
received the impression that the Talmudists had been defeated. In the
autumn of 1757 he issued a rescript imposing a fine upon the Talmudists,
to be paid out to their opponents, for having insulted them at the fair
of Lantzkorona, and ordering that all Talmud copies found in the diocese
of Podolia be taken away from their owners and delivered to the flames.
Public-domain text, read in full here on John Shaqi.
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