History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Ancient Poland never had a "Pale of Settlement," the Jews being merely
barred from residing in several so-called "privileged" towns. One of
these forbidden places was the capital, Warsaw.[219] The Jews had long
been refused the right of permanent settlement in that city. They were
only allowed to sojourn there temporarily during the sessions of the
various Diets, simultaneously with which the commercial fairs were
generally timed to take place.
The parliamentary Constitution of 1768, in sanctioning this "ancient
custom" of admitting the Jews temporarily into Warsaw, gave as its
reason "the common welfare and the necessity of reducing the high cost
of merchandise," this high cost resulting invariably from the absence of
Jewish competition. In the capital the following procedure became
customary: two weeks prior to the opening of the Diet the Crown Marshal
informed the inhabitants of Warsaw by trumpet blasts that visiting Jews
were permitted to engage in commerce and handicrafts, and two weeks
after the conclusion of the session of the Diet trumpet blasts again
heralded the fact that it was time for the Jews to take to their heels.
Those who were slow in leaving the city were expelled by the police. As
a rule, however, the exiles managed, under all sorts of pretexts, to
return the day after their expulsion, in the capacity of new arrivals,
and they continued to reside in the city for several weeks by
"persuading" the inspectors of the marshal. As a result, Crown Marshal
Lubomirski established a system of tickets for visiting Jews, each
ticket costing a silver groschen, which granted the right of a five
days' sojourn in the capital. Without such a ticket no Jew dared show
himself on the street. The collection from these tickets netted an
annual income of some 200,000 gulden for the marshal's treasury.
When some of the high Polish dignitaries, who owned entire districts in
Warsaw, made the discovery that it was possible to convert Jewish
rightlessness into cash, they began, for a definite consideration, to
accord permission to the Jews to settle on their estates, which lay
beyond the city ramparts. In this way there gradually came into being a
settlement known under the name of New Jerusalem. The Christian burghers
of Warsaw raised a terrible outcry demanding the literal application of
the law which barred the Jews from settling permanently in the capital.
Thereupon Lubomirski adopted stringent measures against the Jews,
notwithstanding the protests of the highly-placed house-owners and
regardless even of the intervention of the King. On January 22, 1775,
the Jews were expelled from Warsaw; their homes in New Jerusalem were
demolished, and all their goods were transferred to the armory or the
barracks, where they were sold at public auction.
Public-domain text, read in full here on John Shaqi.
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