This was a severe blow to the mercantile Jewish population, which was now cut off from the political and industrial center of the country. The Jews had to content themselves again with temporary visits during the short term of the parliamentary sessions. In the course of time the former evasion of the law came into vogue again. In 1784 the administration, appealed to by the magistracy, once more undertook to clear the capital of Jews. The situation was modified somewhat towards the end of 1788, when the Quadrennial Diet began its sessions. The Jews were inclined to assume that, inasmuch as the Diet was sitting permanently, their right of residence in the capital was no longer subject to a time limit. Accordingly the Jews began to flock to Warsaw, and several thousands of them were soon huddled together in the center of the city. This of course aroused the ire of the burghers and the magistracy against the new-comers, resulting subsequently in a sanguinary conflict. In this manner law and life were constantly at odds, life turning law into fiction whenever in opposition to its demands, and law retaliating by dealing occasional blows at life. The million Jews pressed their way into the eight millions of the native population like a wedge, which, once having entered, could not be displaced. For by occupying the originally empty place of the mercantile estate, the Jews had for many centuries served, so to speak, as a tie between the bipartite nation of nobles and serfs. Now a new wedge, the Christian middle class, was endeavoring to displace the Jewish element, but it failed in its efforts. For the Jewish population had become inextricably entwined with the economic organism of Poland, though remaining a stranger to its national and spiritual aspirations. This was the tragic aspect of the Jewish question in Poland in the period of the partitions.