History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)Dubnow, Simon
History
History of the Jews in Russia and Poland, Volume 1 [of 3]: From the Beginning until the Death of Alexander I (1825)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
During the same period there arose in Moscow, as the result of a secret
propaganda of Judaism, a religious movement known under the name of the
"Judaizing heresy." According to the Russian chroniclers, the originator
of this heresy was the learned Jew Skharia (Zechariah), who had
emigrated with a number of coreligionists from Kiev to the ancient
Russian city of Novgorod. Profiting by the religious unrest rife at that
time in Novgorod--a new sect, called the Strigolniki,[18] had arisen in
the city, which abrogated the Church rites, and went to the point of
denying the divinity of Christ--Zechariah got in touch with several
representatives of the Orthodox clergy, and succeeded in converting them
to Judaism. The leaders of the Novgorod apostates, the priests Denis and
Alexius, went to Moscow in 1480, and converted a number of the Greek
Orthodox there, some of the new converts even submitting to the rite of
circumcision. The "Judaizing heresy" was soon intrenched among the
nobility of Moscow and in the court circles. Among its sympathizers was
the daughter-in-law of the Grand Duke, Helena.
The Archbishop of Novgorod, Hennadius, called attention to the dangerous
propagation of the "Judaizing heresy," and made valiant efforts to
uproot it in his diocese. In Moscow the fight against the new doctrine
proved extremely difficult. But here too it was finally checked, owing
to the vigorous endeavors of Hennadius and other Orthodox zealots. By
the decision of the Church Council of 1504, supported by the orders of
Ivan III., the principal apostates were burned at the stake, while the
others were cast into prison or exiled to monasteries. As a result, the
"Judaizing heresy" ceased to exist.[19]
Another tragic occurrence in the same period affords a lurid
illustration of Muscovite superstition. At the court of Grand Duke Ivan
III. the post of physician was occupied by a learned Jew, Master Leon,
who had been invited from Venice. In the beginning of 1490 the eldest
son of the Grand Duke fell dangerously ill. Master Leon tried to cure
his patient by means of hot cupping-glasses and various medicaments.
Questioned by the Grand Duke whether his son had any chances of
recovery, the physician, in an unguarded moment, replied: "I shall not
fail to cure your son; otherwise you may put me to death!" On March 15,
1490, the patient died. When the forty days of mourning were over, Ivan
III. gave orders to cut off the head of the Jewish physician for his
failure to effect a cure. The execution was carried out publicly, on one
of the squares of Moscow.
Public-domain text, read in full here on John Shaqi.
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