History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Russian Tzardom began its consistent role as a persecutor of the
Eternal People when it received, by way of bequest, the vast Jewish
population of disintegrated Poland. At the end of the eighteenth
century, when Western Europe had just begun the emancipation of the
Jews, the latter were subjected in the East of Europe to every
possible medieval experiment.... The reign of Alexander II., who
slightly relieved the civil disfranchisement of the Jews by
permitting certain categories among them to live outside the Pale
and by a few other measures, forms a brief interlude in the Russian
policy of oppression. His tragic death in 1881 marks the beginning
of a new terrible reaction which has superimposed the system of
wholesale street pogroms upon the policy of disfranchisement, and
has again thrown millions of Jews into the dismal abyss of
medievalism.
Russia created a lurid antithesis to Jewish emancipation at a time
when the latter was consummated not only in Western Europe, but also
in the semi-civilized Balkan States.... True, the rise of Russian
Judaeophobia--the Russian technical term for Jew-hatred--was
paralleled by the appearance of German anti-Semitism in which it
found a congenial companion. Yet, the anti-Semitism of the West was
after all only a weak aftermath of the infantile disease of
Europe--the medieval Jew-hatred--whereas culturally retrograde
Russia was still suffering from the same infection in its acute,
"childish" form. The social and cultural anti-Semitism of the West
did not undermine the modern foundations of Jewish civil equality.
But Russian Judaeophobia, more governmental than social, being fully
in accord with the entire regime of absolutism, produced a system
aiming not only at the disfranchisement, but also at the direct
physical annihilation of the Jewish people. The policy of the
extermination of Judaism was stamped upon the forehead of Russian
reaction, receiving various colors at various periods, assuming the
hue now of economic, now of national and religious, now of
bureaucratic oppression. The year 1881 marks the starting-point of
this systematic war against the Jews, which has continued until our
own days, and is bound to reach a crisis upon the termination of the
great world struggle.
Public-domain text, read in full here on John Shaqi.
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