History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
The memorial was signed by Savory, who was Lord Mayor at that time, and
forwarded by him to St. Petersburg. It was accompanied by a letter,
dated December 24, from the Lord Mayor to Lieutenant-General de Richter,
aide-de-camp of the Tzar for the reception of petitions, with the
request to transmit the document to the emperor.
It is almost unnecessary to add that this touching appeal for justice by
the citizens of London failed to receive a direct reply. There were
rumors that the London petition threw the Tzar into a fury, and the
future court annalist of Russia will probably tell of the scene that
took place in the imperial palace when this document was read. An
indirect reply came through the cringing official press. The mouthpiece
of the Russian Government abroad, the newspaper _Le Nord_ in Brussels,
which was especially engaged in the task of whitewashing the black
politics of its employers, published an article under the heading "A
Last Word concerning Semitism," in which the rancor of the highest
Government circles in Russia found undisguised expression:
The Semites--quoth the semi-official organ with an impudent
disregard of truth--have never yet had such an easy life in Russia
as they have at the present time, and yet they have never complained
so bitterly. There is a reason for it. It is a peculiarity of
Semitism: a Semite is never satisfied with anything; the more you
give him the more he wishes to have.
In the evident desire to fool its readers, _Le Nord_ declared that the
protesters at the London meeting might have saved themselves the trouble
of demanding "religious liberty" for the Jews--which in the London
petition was understood, of course, to imply civil liberty for the
professors of Judaism--since nobody in Russia restricted the Jews in
their worship. Nor did the civil disabilities weigh heavily upon the
Jews. On the contrary, they felt so happy in Russia that even the Jewish
emigrants in America dreamt of returning to their homeland.
4. THE PROTEST OF AMERICA
The same attitude of double-dealing was adopted by the smooth-tongued
Russian diplomats toward the Government of the United States. Aroused
over the inhuman treatment of the Jews in Russia, and alarmed by the
effects of a sudden Russian-Jewish immigration to America, which was
bound to follow as a result of this treatment, the House of
Representatives adopted a resolution on August 20, 1890, requesting the
President--
To communicate to the House of Representatives, if not incompatible
with the public interests, any information in his possession
concerning the enforcement of proscriptive edicts against the Jews
in Russia, recently ordered, as reported in the public press; and
whether any American citizens have, because of their religion, been
ordered to be expelled from Russia, or forbidden the exercise of the
ordinary privileges enjoyed by the inhabitants.
Public-domain text, read in full here on John Shaqi.
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