History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
In this document the Government confesses its impotence in grappling
with the "defects" of the Jewish masses, such as "the absence of useful
labor, their harmful pursuit of petty trading, vagrancy, and obstinate
aloofness from general civic life." Its failure the Government ascribes
to the fact that the evil of Jewish exclusiveness has hitherto not been
attacked at its root, the latter being imbedded in the religious and
communal organization of the Jews. The fountain-head of all misfortunes
is the Talmud, which "fosters in the Jews utmost contempt towards the
nations of other faiths," and implants in them the desire "to rule over
the rest of the world." As a result of the obnoxious teachings of the
Talmud, "the Jews cannot but regard their presence in any other land
except Palestine as a sojourn in captivity," and "they are held to obey
their own authorities rather than a strange government." This explains
"the omnipotence of the Kahals," which, contrary to the law of the
state, employ secret means to uphold their autonomous authority both in
communal and judicial matters, using for this purpose the uncontrolled
sums of the special Jewish revenue, the meat tax. The education of the
Jewish youth is entrusted to melammeds, "a class of domestic teachers
immersed in profoundest ignorance and superstition," and, "under the
influence of these fanatics, the children imbibe pernicious notions of
intolerance towards other nations." Finally, the special dress worn by
the Jews helps to keep them apart from the surrounding Christian
population.
The Russian Government "had adopted a series of protective measures
against the Jews," without producing any marked effect. Even the
Conscription Statute "had succeeded to a limited extent only in altering
the habits of the Jews." Mere promotion of agriculture and of Russian
schooling had been found inadequate. The expulsions from the villages
had proved equally fruitless; "the Jews, to be sure, have been ruined,
but the condition of the rustics has shown no improvement."
It is evident, therefore--the Council declares--that restrictions
which go only half way or are externally imposed by the police are
not sufficient to direct this huge mass of people towards useful
occupations. With the patience of martyrs the Jews of Western Europe
had endured the most atrocious persecutions, and had yet succeeded
in keeping their national type intact until the governments took the
trouble to inquire more deeply into the causes separating the Jews
from general civic life, so as to be able to attack the causes
themselves.
Public-domain text, read in full here on John Shaqi.
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