History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
In the same year another influential foreigner made an unsuccessful
attempt to improve the condition of the Russian Jews by emigration. A
rich Jewish merchant of Marseille, named Isaac Altaras, came to Russia
with a proposal to transplant a certain number of Jews to Algiers, which
had recently passed under French rule. Fortified by letters of
recommendation from Premier Guizot and other high officials in France,
Altaras entered into negotiations with the Ministers Nesselrode and
Perovski in St. Petersburg and with Viceroy Paskevich in Warsaw, for the
purpose of obtaining permission for a certain number of Jews to emigrate
from Russia.[1] He gave the assurance that the French Government was
ready to admit into Algiers, as full-fledged citizens, thousands of
destitute Russian Jews, and that the means for transferring them would
be provided by Rothschild's banking house in Paris. At first, while in
St. Petersburg, Altaras was informed that permission to leave Russia
would be granted only on condition that a fixed ransom be paid for every
emigrant.
In Warsaw, however, which city he visited later, in October, 1846, he
was notified that the Tzar had decided to waive the ransom. For some
unexplained reason Altaras left Russia suddenly, and the scheme of a
Jewish mass emigration fell through.
[Footnote 1: A law on the Russian statute books forbids the emigration
of Russian citizens abroad. See later, p. 285, n. 1.]
5. THE ECONOMIC PLIGHT OF RUSSIAN JEWRY AND AGRICULTURAL
EXPERIMENTS
The attempt at thinning the Jewish population by emigration having
failed, the congested Jewish masses continued to gasp for air in their
Pale of Settlement. The slightest effort to penetrate beyond the Pale
into the interior was treated as a criminal offence. In December, 1847,
the Council of State engaged in a protracted and earnest discussion
about the geographical point up to which the Jewish coachmen of Polotzk
should be allowed, to drive the inmates of the local school of cadets on
their annual trips to the Russian capital. The discussion arose out of
the fact that the road leading from Polotzk to St. Petersburg is crossed
by the line separating the Pale from the prohibited interior. A proposal
had been made to permit the coachmen to drive their passengers as far as
Pskov. But when the report was submitted to the Tzar, he appended the
following resolution: "Agreeable; though not to Pskov, but to
Ostrov"--the town nearest to the Pale. Of this trivial kind were
Russia's methods in curtailing Jewish rights three months before the
great upheaval which in adjoining Germany and Austria dealt the
death-blow to absolutism and inaugurated the era of the "Second
Emancipation."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account