History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894) — John Shaqi
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)Dubnow, Simon
Religion
History of the Jews in Russia and Poland, Volume 2 [of 3]: From the Death of Alexander I until the Death of Alexander III (1825-1894)
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
The imperial order gave the governor-general, who was a Jew-hater and a
believer in the hideous libel, unrestricted scope for his anti-Semitic
instincts. He entrusted the conduct of the new investigation to a
subaltern, by the name of Strakhov, a man of the same ilk, conferring
upon him the widest possible powers. On his arrival in Velizh, Strakhov
first of all arrested Terentyeva, and subjected her to a series of
cross-examinations during which he endeavored to put her on what he
considered the desirable track. Stimulated by the prosecutor, the
prostitute managed to concoct a regular criminal romance. She deposed
that she herself had participated in the crime, having lured little
Theodore into the homes of Zetlin and Berlin. In Berlin's house, and
later on in the synagogue, a crowd of Jews of both sexes had subjected
the child to the most horrible tortures. The boy had been stabbed and
butchered and rolled about in a barrel. The blood squeezed out of him
had been distributed on the spot among those present, who thereupon
proceeded to soak pieces of linen in it and to pour it out in
bottles.[1] All these tortures had been perpetrated in her own presence,
and with the active participation both of herself and the Christian
servant-girls of the two families.
[Footnote 1: According to her testimony, the Jews are in the habit of
using Christian blood to smear the eyes of their new-born babies, since
"the Jews are always born blind," also to mix it with the flour in
preparing the unleavened bread for Passover.]
It may be added that Terentyeva did not make these statements at one
time, but at different intervals, inventing fresh details at each new
examination and often getting muddled in her story. The implicated
servant-girls at first denied their share in the crime, but, yielding to
external pressure--like Terentyeva, they, too, were sent for frequent
"admonition" to a local priest, called Tarashkevich, a ferocious
anti-Semite--they were gradually led to endorse the depositions of the
principal material witness.
Public-domain text, read in full here on John Shaqi.
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