History of the Jews in Russia and Poland, Volume 3 [of 3]: From the Accession of Nicholas II until the Present DayDubnow, Simon
History
History of the Jews in Russia and Poland, Volume 3 [of 3]: From the Accession of Nicholas II until the Present Day
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
Even the Russian stage was made subservient to the purposes of
Jew-baiting. A converted Jew by the name of Efron-Litvin, who had
joined the anti-Semitic business firm of the _Novoye Vremya_, wrote a
libelous play under the title "The Sons of Israel," or "The Smugglers,"
in which Jews and Judaism were made the subject of the most horrible
calumnies. The play was first produced at St. Petersburg, in the
theatre controlled by Suvorin, the publisher of the _Novoye Vremya_,
and in the course of 1901-1902 it made the rounds of the provincial
stage. Everywhere, the Russian Jew-haters welcomed this talentless
production, which pictured the Jews as rogues and criminals, and
represented the Jewish religion and morality as the fountain-head
whence the supposed hatred of the Jews against the Christians derived
its origin. Naturally enough the Jews and the best elements among the
Russian _intelligenzia_ looked upon the mere staging of such a play
as an incitement to pogroms. They appealed repeatedly to the police,
calling upon them to stop the production of a play which was sure to
fan national and religious hatred. The police, however, were not guided
by the wishes of the Jews, but by those of their enemies. As a result,
in a considerable number of cities where the play was presented,
such as Smolensk, Oryol, Kishinev, Tiflis, and others, violent
demonstrations took place in the theatres. The Jewish spectators and a
part of the Russian public, particularly from among the college youth,
hissed and hooted, demanding the removal from the stage of this libel
on a whole people. The anti-Semites, in turn, shouted: "Down with the
Jews!", and started a fight with the demonstrators. The police, of
course, sided with the anti-Semites, attacking the demonstrators and
dragging them to the police stations. This agitation led to a number of
legal proceedings against the Jews who were charged with disturbing the
peace. During the trial of one of these cases (in the city of Oryol),
the counsel for the defence used the following argument:
The play inflames the national passions, and makes the national
traits of a people the object of ridicule and mockery,--of a
people, moreover, which is denied equal rights and has no means
of voicing its protest. The production of such a play should
never have been permitted, the more so as the police were well
acquainted with the agitated state of the public mind.
The argument of the defending attorney was scarcely convincing. For the
article of the Russian law which forbids the "incitement of one part of
the population against the other" loses its validity when the "other
part" means the Jews.
FOOTNOTES:
[1] See on the Zemstvos, vol. II, p. 173, n. 1.
[2] See vol. II, p. 246.
[3] See vol. II, p. 421.
[4] The Russian title for a prosecuting attorney.
[5] "Our frame (of society) is not ready to receive you."
[6] See on this term vol. II, p. 16, n. 1.
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