History of the Jews in Russia and Poland, Volume 3 [of 3]: From the Accession of Nicholas II until the Present DayDubnow, Simon
History
History of the Jews in Russia and Poland, Volume 3 [of 3]: From the Accession of Nicholas II until the Present Day
Dubnow, Simon
Jews -- Poland -- History; Jews -- Russia -- History; Poland -- History; Russia -- History
At ten o'clock in the evening the looting and killing were suddenly
stopped. Rumor had it that the general staff of the rioters were
holding a meeting concerning the further plan of military operations,
and were making arrangements for a systematic butchery. The "army" soon
received the necessary orders, and in the course of the entire day of
April 7, from daybreak until eight o'clock in the evening, Kishinev
was the scene of bestialities such as find few parallels even in the
history of the most barbarous ages. Finding themselves defenceless and
exposed to the passions of a savage crowd, many Jewish families hid
themselves in their cellars, or in their garrets, and sometimes sought
safety in the houses of their Christian neighbors, but the murderers
succeeded in hunting down their unfortunate victims. The Jews were
slain in most barbarous fashion. Many of them were not killed at once,
but were left writhing in pre-mortal agonies. Some had nails driven
into their heads or had their eyes put out. Little children were thrown
from garrets to the pavement, and their brains dashed out upon the
stones. Women had their stomachs ripped open or their breasts cut off.
Many of them became the victims of rape. One gymnazium pupil who saw
his mother attacked by these fiends threw himself single-handed upon
them, and saved at the cost of his life his mother's honor; he himself
was slain, and his mother's eyes were put out. The drunken hordes broke
into the synagogue, and, getting hold of the Torah scrolls, tore them
to shreds, defiled them, and trampled upon them. In one synagogue, the
old _Shammes_ (beadle), arrayed in his prayer-shawl, and shielding with
his body the Ark containing the sacred scrolls, was savagely murdered
by the desecrators on the threshold of the sanctuary.
Throughout the entire day, wagons were seen moving in the streets,
carrying wounded and slain Jews to the hospitals which had been
converted into field-lazarettes.
But even this sight did not induce the police to step in. The Russian
population, outside of a few isolated cases, made no attempt to
defend the tormented Jews. The so-called "intelligent" public, the
officials with their wives and children, the students, the lawyers,
the physicians, walked leisurely upon the streets and looked on
indifferently, and sometimes even sympathetically, while the terrible
"work" was going on. The governor of Bessarabia, von Raaben, who, on
the morning of the second day of the pogrom, was waited upon by a
Jewish deputation begging for protection, replied that he could do
nothing since he had received no instructions from St. Petersburg.
Public-domain text, read in full here on John Shaqi.
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