other side of the Euphrates, and although brought up amidst idolatrous associations, had obeyed the voice which revealed to him a higher God, and had separated himself from those around him. When disputes arose, he did not obstinately insist upon his claims, but renounced his rights for the sake of living at peace with his fellow-men. So hospitable was he, that he would go forth to invite the passing wayfarers, and delighted in entertaining them. He interceded for the sinners of Sodom and the neighbouring cities, when their cruel and inhuman acts had brought on them the punishment of Heaven; and he prayed that they might be spared for the sake of any few righteous men amongst them. These and other remembrances of his peace-loving and generous disposition, of his self-abnegation, and of his submission to God, were cherished by his descendants, together with the conviction that such a line of conduct was agreeable to the God of their fathers; that for the sake of these virtues God had protected Abraham, as well as his son and his grandson, because the two latter had followed the example of their predecessor. This belief that God especially protects the virtuous, the just, and the good, was fully confirmed in the life of the patriarch Jacob, to whom the additional name ISRAEL was given. His life had been short and toilsome, but the God of his fathers had delivered him from all his sorrows. Such remembrances of ancestral piety were retained by the sons of Israel, and such family traditions served to supplement and illustrate their hereditary law. The growth of Israel as a distinct race commenced amidst extraordinary circumstances. The beginning of this people bore but very slight resemblance to the origin of other nations. Israel as a people arose amidst peculiar surroundings in the land of Goshen, a territory situated in the extreme north of Egypt, near the borders of Palestine. The Israelites were not at once moulded into a nation, but consisted of twelve loosely connected shepherd tribes.