History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
nature was in uproar, and the world's end seemed to be at hand. With
trembling and shaking, the old and the young beheld this terrifying
spectacle. But its terror did not surpass the awfulness of the words
heard by the affrighted people. The clouds of smoke, the lightning, the
flames and the peals of thunder had only served as a prelude to these
portentous words.
Mightily impressed by the sight of the flaming mountain, the people
clearly heard the commandments which, simple in their import, and
intelligible to every human being, form the elements of all culture.
Ten words rang forth from the mountain top. The people became firmly
convinced that the words were revealed by God. Theft and bearing false
witness were stigmatised as crimes. The voice of Sinai condemned evil
thoughts no less than evil acts; hence the prohibition, "Thou shalt not
covet thy neighbour's wife ... nor any possession of thy neighbour."
The Indians, the Egyptians, and other nations famous for their colossal
structures, had, during more than two thousand years, gone through many
historical experiences, which shrink into utter insignificance, when
compared with this one momentous event.
The work accomplished at Sinai by an instantaneous act remained
applicable to all times by asserting the supremacy of ethical life and
the dignity of man. This promulgation of the Law marked the natal hour
of the "distinct people," like unto which none had ever existed. The
sublime and eternal laws of Sinai--coming from a Deity whom the senses
cannot perceive, from a Redeemer who releases the enthralled and the
oppressed--were revealed truths treating of filial duty, of spotless
chastity, of the inviolable safety of human life and property, of
social integrity, and of the purity of sentiment.
The Israelites had been led to Mount Sinai as trembling bondmen;
now they came back to their tents as God's people of priests, as a
righteous nation (_Jeshurun_). By practically showing that the Ten
Commandments are applicable to all the concerns of life, the Israelites
were constituted the teachers of the human race, and through them all
the families of the earth were to be blessed. None of the others could
then have surmised that even for its own well-being an isolated and
insignificantly small nation had been charged with the arduous task of
the preceptive office.
Public-domain text, read in full here on John Shaqi.
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