History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
While Judæa was still trembling in fear of some new act of violence on
the part of the governor, Pontius Pilate, which would again afflict the
country with disturbances and troubles, a strange event occurred. At
first but little heeded, it soon acquired, through the singularity of
its origin and many favorable attendant circumstances, a considerable
degree of notoriety. So great were the strides this movement rapidly
made to influence and power, that radical changes were produced by it
and new paths opened in the history of the world. The time had come
when the fundamental truths of Judaism, till then thoroughly known
and rightly appreciated only by profound thinkers, were to burst
their shackles and go freely forth among all the people of the earth.
Sublime and lofty views of God and of holy living for the individual
as well as for the state, which form the kernel of Judaism, were now
to be disseminated among other nations and to bring them a rich and
beneficent harvest. Israel was now to commence in earnest his sacred
mission; he was to become the teacher of nations. The ancient teaching
about God and religious morality was to be introduced by him unto a
godless and immoral world. Judaism, however, could gain admission into
the hearts of the heathens only by taking another name and assuming new
forms, for with its old designation and distinctive features it was not
generally popular.
It was due to the strange movement which arose under the governorship
of Pilate that the teachings of Judaism won the sympathy of the
heathen world. But this new form of Judaism, altered by foreign
elements, became estranged from and placed itself in harsh antagonism
to the parent source. Judaism, which had given birth to this new
manifestation, could take no pleasure in her offspring, which soon
turned coldly from her and struck out into strange, divergent paths.
This new power, this old doctrine in a new garb, or rather this
Essenism intermingled with foreign elements, is Christianity, whose
advent and earliest course belong to the Judæan history of this epoch.
Public-domain text, read in full here on John Shaqi.
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