History of the Jews, Vol. 2 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 2 (of 6)
Graetz, Heinrich
Jews -- History
Christianity owed its origin to an overpowering, mysterious feeling
which reigned among the better classes of the Judæan nation, and
which became daily stronger as their political position became more
and more intolerable. The ever-recurring evils brought on them by the
rapacity of their Roman rulers, the shamelessness of the Herodian
princes, the cowardice and servility of the Judæan aristocracy, the
debasement of the high priests and their families, and the dissensions
of rival parties, had raised the longing for the deliverer announced
in the prophetical writings--the Messiah--to so great a pitch that
any highly-gifted individual, possessed of outward charm or imbued
with moral and religious grace, would readily have found disciples,
and believers in his Messianic mission. The most earnest thinkers of
that time had long regarded the political condition of the Judæans
since their return from the Babylonian exile as a temporary or
preparatory state, which would only continue until the true prophet
arose, and Elijah turned the hearts of the fathers to the children,
and restored the tribes of Jacob. When the people, with solemn rites,
elected the Hasmonæan Simon as their prince, they decreed that he and
his descendants should hold that position only until the True Prophet
appeared to assume the royal dignity, and it was only to a scion of the
House of David, the Anointed that, according to prophecy, this dignity
by right belonged.
When, consequent upon the wars undertaken by the three powerful
leaders, Octavius, Antony, and Lepidus, ostensibly to punish Cæsar's
murderers, in reality to introduce a new form of government, the
great political convulsion took place in the Roman Empire, and three
divisions of the world were laid waste, a Judæan poet in Egypt was
foretelling a far different outcome--the destruction of the whole
heathen world and the dawn of the "Kingdom of God." In that kingdom
a holy king--the Messiah--would hold the scepter. "When Rome shall
vanquish Egypt, and govern her, then shall the greatest in the kingdom,
the immortal King, arise in the world, and a holy King will come to
rule over all the nations of the earth during all time." The Messiah,
so confidently expected, was to bring forth quite a new state of
things--a new heaven and a new earth. At the coming of Elijah, who was
to be the precursor of the Messiah, the resurrection of the dead would
take place, and a future world be revealed.
Public-domain text, read in full here on John Shaqi.
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