The Jews and Christians naturally did not escape the communistic plague, and although only the rich suffered from the legalized robbery of the Zendiks, the community of women struck a terrible blow at all classes. Chastity and holding sacred the marriage vows had, from the first, been characteristic virtues of the Jews, and by Talmudic law, they had become even more deeply rooted in their natures. They could not endure the thought of their wives and maidens exposed to violation, and the purity of their families, which they treasured as the apple of their eye, threatened with defilement. They appear therefore to have opposed an armed resistance to the licentious attacks of the Zendiks. An insurrection of the Jews, which broke out at this juncture, was in all probability organized for the purpose of resisting this intolerable communism. At the head of this insurrection stood Mar-Zutra II, the youthful Prince of the Captivity, who, to judge from the fact alone that legend has embellished his birth and deeds with wonderful details, must have been a remarkable personage. Mar-Zutra, born in about 496, was the son of Huna, a learned Prince of the Captivity, who, after the death of the tyrant Firuz, was invested with the dignity of the Exilarchate (488-508). At the time of his father's death, Mar-Zutra was still a young boy. During the period of his minority, the office of Prince of the Captivity was held by Pachda, his sister's husband, who does not seem to have been inclined to yield this dignity to the lawful heir. Mar-Zutra's grandfather, Mar-Chanina, in company with his grandson, sought the court of the Persian king, and in 511, presumably by means of valuable presents, succeeded in effecting Pachda's deposition and Mar-Zutra's investiture. It was this young prince who now arose, sword in hand, to protect his brethren. The immediate cause of the insurrection is said to have been the murder of Mar-Isaac, the president of one of the academies. Mar-Zutra's forces consisted of four hundred Jewish warriors, with whose help he probably succeeded in expelling Mazdak's rapacious and lustful adherents from the territory of Jewish Babylonia, and in resisting this shameless violation of most sacred rights. He is further said to have accomplished such brilliant feats of arms that the troops which had been sent by the king to quell the insurrection were unable to withstand him. Mar-Zutra is even said to have won independence for his people, and to have laid the non-Jewish inhabitants of Babylonia under tribute. Machuza, near Ctesiphon, became the capital of a small Jewish state, with the Prince of the Captivity for its king.