History of the Jews, Vol. 4 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 4 (of 6)
Graetz, Heinrich
Jews -- History
Three days later, as if by previous arrangement, the Jew-massacres
began in Barcelona, one of the proudest homes of Jewish intelligence.
The great wealth which the Jews of this city had acquired by their
extensive maritime commerce appears to have excited the envy of the
Christians, and tempted them to outrage. On the 5th August, a Sabbath,
on which was held a minor festival in honor of Mary, the mob attacked
the Jews as if to honor their queen of heaven with human sacrifices.
In the first assault, close upon 250 victims fell. The larger portion
of the community were harbored and cared for in the citadel by the
governor of the town; but here again the rabble opposed the nobility.
They attacked the citadel with crossbows, laid siege to it in due form,
and ultimately set it on fire. When the imprisoned Jews saw that there
was no longer a chance of being saved, a large number slew themselves
with their own hands, or threw themselves from the walls. Others
sallied forth from the fortress to meet their assailants in the open
field, and fell in honorable combat. Among the martyrs was the noble
Chasdaï Crescas' young and only son, then on the eve of his marriage.
Eleven thousand Jews are said to have been baptized on this occasion.
Only a very few escaped, and not one remained in Barcelona. The same
fate befell the communities of Lerida, Gerona, and other towns, in
each case a large number of Jews being murdered, some being baptized,
and a very few escaping by flight. In Gerona, where the community was
distinguished for rigid piety, the number of converts to Christianity
was exceedingly small, the rabbis setting their flocks an example
by their steadfastness and contempt for death. In Catalonia, as in
Valencia, but few Jews were spared, and they owed their good fortune to
the protection received--in exchange, of course, for large sums of
money--in the castles of the nobility. In Aragon itself the outbreaks
were not so serious, as the Jewish communities had made a timely and
prudent offer of all their wealth for the protection of the court.
Public-domain text, read in full here on John Shaqi.
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