History of the Jews, Vol. 5 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 5 (of 6)
Graetz, Heinrich
Jews -- History
There was great excitement in London during the discussion on the
admission of the Jews, and popular feeling was much divided. Blind
hatred against the crucifiers of the Son of God, and blind love for
the people of God; fear of the competition of Jews in trade, and hope
of gaining the precedence from the Dutch and Spaniards by their means,
prejudiced ideas that they crucified Christian children, clipped coin,
or wished to make all the English people Jews--these conflicting
feelings disturbed the judgment for and against them. Cromwell's
followers, and the Republicans in general, were for their admission;
Royalists and Papists, secretly or openly his enemies, were opposed to
the proposal. The people crowded to the hall where the Jewish question
was publicly discussed. At the very beginning the legal representatives
declared that no ancient law excluded the Jews from England, for
their banishment had been enacted by the king, without the consent of
Parliament. The city representatives remained silent; the most violent
were the clergy, who could not rid themselves of their hatred against
Jews, derived from the gospels and their theological literature.
Cromwell, who most earnestly wished to see them admitted, therefore
added three clergymen, among them Hugh Peters, from whom he expected a
vote favorable to the Jews. The question was not brought to a decision
in three sittings. Cromwell therefore ordered a final discussion
(December 18, 1655), at which he presided. The majority of the clergy
on this day, too, were against the admission of Jews, even the minority
favoring it only with due precautions. Cromwell, dissatisfied with
the course of the discussion, first had the theological objections
refuted by Manasseh ben Israel, then expressed himself with much
warmth, and reprimanded the clergy. He said that he had hoped to
receive enlightenment for his conscience; instead, they had made the
question more obscure. The main strength of his arguments was: The
pure (Puritan) gospel must be preached to the Jews, to win them to the
church. "But can we preach to them, if we will not tolerate them among
us?" Cromwell thereupon closed the discussion, and resolved to decide
the matter according to his own judgment.
Public-domain text, read in full here on John Shaqi.
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