History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770 — John Shaqi
History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770Turpin, F. H. (François Henri)
History
History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770
Turpin, F. H. (François Henri)
Thailand -- Description and travel; Thailand -- History
In order to slight the priests, the King made as though to favour
Christianity. The prelates established a Seminary on a piece of land
given to them by the King. The aim of this institution was to educate
the young, and to enable them to learn the languages of their
neighbours all of whom had establishments in the capital known as
'camps,' that of the French being known as the camp of St. Joseph. The
King built them a church at his own expense. This generosity seemed to
indicate his leanings towards Christianity, but in reality he was
indifferent to all religions and above all took delight in showing his
contempt for the idolatrous priests whom he loved to humiliate. The
Mahomedans shared his favours with the Christians and if he had been
obliged to make choice of a religion, it is most probable that he
would have declared for the Koran. A Prince surrounded by concubines
would naturally vote for a religion which authorises his
predilections. The logic of the Court furnished overwhelming arguments
which silenced the voice of reason. The executive was entrusted to a
foreigner, who, brought up in the bosom of Christianity, favoured its
progress. This man was equally celebrated for his rise and fall; he
has played too important a part on the world's stage for us to omit a
sketch of him.
Constantine Faulcon, a Greek by nationality, was born in 1650 in the
island of Cephalonia. Father Tachard assures us that his father was a
noble Venetian who was the governor of the island, and that his mother
was a daughter of one of the leading families. This Jesuit, whose
works must be read with a great deal of distrust, created titles to do
honour to those of his friends and protectors to whom good birth had
been denied.
The name of Faulcon does not occur among those of the noble families
of Venice, and Forbin, better informed and less of a flatterer, says
that he was the son of an innkeeper in a small village known as La
Custode in the island of Cephalonia, at which place Faulcon received
an education commensurate with his abilities. Nature revenged herself
on the caprice of Fortune and his high spirit was evident as he grew
up, and his pride could not stand a locality where every thing
recalled his lowly origin.
At the age of twelve he took ship for England and did not delay in
making himself known for his commercial abilities. His lively
imagination knew how to place everything in a favourable light. His
ready speech and interesting conversation bore witness to his birth in
that happy land which in former times produced the teachers of the
nations. He was sought after by the greatest people at Court, and his
intelligence fertile, though uncultivated gave him ready access to the
most refined courtiers and the wisest of the learned. Mr. White, a
rich English merchant recognised his talents, and seeing the advantage
that might accrue from his society, took him on a voyage to the Indies
where his skill justified his preconceived ideas.
Public-domain text, read in full here on John Shaqi.
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