History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770Turpin, F. H. (François Henri)
History
History of the Kingdom of Siam and of the revolutions that have caused the overthrow of the empire, up to A.D. 1770
Turpin, F. H. (François Henri)
Thailand -- Description and travel; Thailand -- History
Whatever his ideas may have been on that point there is no doubt that
he was fully alive to the advantages which would accrue to the kingdom
from commerce. Otherwise the Dutch, the masters of the Malay
Peninsula, would have been the arbiters of the fate of the Indies the
kings of which needed an alliance to counterbalance the power of these
formidable republicans. Their dangerous proximity was the lure the
minister made use of to bring the king round to his ideas.
The Bishops, newly arrived in Siam gave such glowing accounts of Louis
XIV that the Siamese monarch was greatly flattered by the prospect of
obtaining so illustrious an ally. A pompous announcement of the list
of presents sent was made, but fearing lest these gifts might be
seized by the Dutch who at this time were at war with France, it had
been decided to leave them at Bantam. This delay might have been fatal
in a court ruled by avarice, and it was to be feared that over-zealous
courtiers, jealous of the favour in which the prelates were held, took
every opportunity of doing them harm by declaring that they were
secretly plotting to possess themselves of these presents. The king
anxious to receive these gifts was persuaded that he would receive
them in due course; but hardly had the vessel set sail, than the Dutch
caring naught for the King of Siam seized the presents as a prize of
war. The Court of Siam broke out in threats at this audacious act; but
the Dutch, too powerful to fear any act of reprisal, foresaw a rupture
from which nothing was to be gained. So in order to depreciate the
high ideal the Siamese had of Louis XIV., they craftily restored all
the gifts of small worth, but retained those which were valuable so as
to belittle the offering of the King of France.
The King of Siam, hearing of this act of bad faith was only the more
eager to hasten the projected alliance, and, to ensure its
consummation, he pretended to have decided leanings towards
Christianity. The Buddhist temples were closed and those who disobeyed
this order were severely punished. The King was pleased to hear the
Bishops discourse on Christianity. His gifts helped to embellish the
Seminary. He caused a gilt throne to be carried there, the
magnificence of which seemed to indicate the respect for the doctrines
there promulgated. On the cessation of hostilities between the Dutch
and the French, ambassadors were chosen to bear a reply to the French
monarch. The King built a church at his own expense. This edifice
still remains and the memory of its founder made it to respected by
the persecutors of the followers of Christ. The people, free to select
a religion, would have ranged themselves under the banner of the
Gospel, if the chief minister had not secretly disobeyed the order of
his master.
Public-domain text, read in full here on John Shaqi.
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