History of the Life of Gustavus Adolphus II., the Hero-General of the ReformationMonroe, Harriet Earhart
History
History of the Life of Gustavus Adolphus II., the Hero-General of the Reformation
Monroe, Harriet Earhart
Gustav II Adolf, King of Sweden, 1594-1632
The Edict of Restitution set hard on the Lutheran churches of Saxony and
Brandenburg, yet these rulers looked upon Gustavus more as a rival than
as a friend, so that they may be said to have forced Gustavus into an
alliance with France. The treaty with France was signed at Baerwalde, in
the Duchy of Brandenburg, January 13th, 1631. The contracting parties
entered into an alliance offensive and defensive to protect their common
friends, to restore the deposed Prince to the Empire, and as nearly as
possible to restore Church and State possessions to the conditions
existing before the disturbance began in Bohemia, and before the Edict
of Restitution.
France now agreed to furnish Gustavus for the payment of his troops four
hundred thousand dollars annually, and paid one hundred thousand dollars
cash for the year past, the object of France being to check the House of
Austria and to retain what is called in Europe "the balance of power."
Gustavus agreed to keep an armed force of not less than thirty-six
thousand in Germany till peace should be agreed upon, and to leave
Catholics alone where he found that religion prevailing. Gustavus had
not the slightest reverence nor patience with the worn out idea of the
Holy Roman Empire. With him religion was an intense incentive to action,
and sloth, indifference, laziness were qualities which made him angry to
intolerance.
But there was a curious allegiance of the smaller German States to that
name—the Holy Roman Empire. It was only after two centuries of having
their territory sacrificed again and again to uphold a crumbling dynasty
that they began to center their eyes on North Germany for a union. Had
Ferdinand turned Lutheran a truly united Germany would have been made in
the seventeenth instead of the nineteenth century, for he came to an
empire in which the majority of his subjects were Protestants. He had
said that he preferred to rule in an uninhabited wilderness rather than
to have a prosperous nation of heretics. When he left it the wilderness
was over what had been a prosperous State.
John George, the Elector of Saxony, was the leader and most powerful
Protestant ruler in North Germany. He was a Protestant, but he announced
that he preferred an alliance with the Emperor. Then George William,
Elector of Brandenburg, was slothful, and although a brother-in-law of
Gustavus, was jealous of the hard-won laurels of the Swedish king.
The jealousy of those Protestant princes show that whatever religion
they may have professed they had very little of the grace of God in
their hearts. The King of Denmark may be ranked with these. He was
anxious to have Gustavus wrecked even as he had been, in order to
curtail the power of the Swedish kingdom.
Public-domain text, read in full here on John Shaqi.
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