This fully corroborates all that was said in the preceding pages regarding the Fitzgerald-Irish origin of the Mackenzies and which every intelligent clansman, however biassed, must now admit in his inner consciousness to be fully and finally disposed of. Having, however, quoted Skene's earlier views on the general claim by the Highland chiefs for alien progenitors it may be well to give here his more mature conclusions from his later and greater work, especially as some people, who have not taken the trouble to read what he writes, have been saying that the great Celtic historian had seen cause to change his views on these important points in Highland genealogy since he wrote his 'Highlands and Highlanders' in 1839. After examining them all very closely and exhaustively in a long and learned chapter of some forty pages, he says - "The conclusion, then, to which this analysis of the clan pedigrees which have been popularly accepted at different times has brought us, is that, so far as they profess to show the origin of the different clans, they are entirely artificial and untrustworthy, but that the older genealogies may be accepted as showing the descent of the clan from its eponymus or founder, and within reasonable limits for some generations beyond him, while the later spurious pedigrees must be rejected altogether. It may seem surprising that such spurious and fabulous origins should be so readily credited by the clan families as genuine traditions, and receive such prompt acceptance as the true fount from which they sprung; but we must recollect that the fabulous history of Hector Boece was as rapidly and universally adopted as the genuine annals of the national history, and became rooted in those parts of the country to which its fictitious events related as local traditions." ['Celtic Scotland,' Vol. III., p. 364.]