There was reason to believe, that this movement among the Druzes grew mainly out of their recent subjugation by the Egyptians, and their apprehension of a military conscription. They had always professed Mohammedanism hypocritically, to escape the oppressions which Christians suffered under Moslem rule; but now the Christians fared better than the Moslems, in that they were not liable to be drafted into the army, to which as Moslems the Druzes were exposed. They had very painful apprehensions of such a levy, and the reason having ceased that had led them to profess Mohammedanism, they were disposed to renounce that religion; and some among the uninitiated seemed ready to renounce the Druze religion also. Their great object was to enjoy equal rights with the Christians, and especially to escape the military conscription. A levy had been demanded of the Druzes before this visit of the brethren to the mountains, and had been refused, with an urgent request to Mohammed Ali that he would not impose upon them so odious a burden. Nothing was heard in reply until the fourth day after Mr. Smith's return to Beirut, when Ibrahim Pasha presented himself at Deir el-Kamr, at the head of eighteen thousand men. Taken by surprise, no opposition was made. Both Druzes and Christians were at once disarmed, and officers were left to collect recruits. With the dreaded evil thus strongly upon them, there was a more general disposition to throw off the Druze religion. Applications came from individuals and from families in different and distant villages. Among them were some of the higher ranks. One whole family connection of eighty individuals declared their readiness to pledge their property as security that they would never apostatize from the Christian faith; and had it been in the power of the mission to secure to them the political standing of Christian sects, and had the brethren been disposed to favor a national conversion, after the example of the early and middle ages, it is probable that the whole body of the Jebal Druzes, at least, would have become nominal Protestants. Of course the missionaries explained to them how inconsistent with the spirituality of our religion would be such a mere profession of Christianity. For a few Sabbaths, the Arab congregation was composed chiefly of Druzes; and Mr. Smith threw open his doors to them at the time of family prayers, and had the opportunity of reading and explaining the Gospel to from ten to fifteen for two months; but without finding evidence, with perhaps a single exception, of a sincere desire to know the truth.