That exception was in the case of a Druze named Kasim. Mr. Smith saw him first in October, 1835. Residing in the mountains, Kasim had two of his sons already baptized by the Maronites, and had openly professed himself to be no longer a Druze, but a Christian. He had not himself received baptism, for fear of his relatives, who had once gone in a body and beaten him. He now removed into the immediate neighborhood of the missionary, where he hoped for protection, and he and his family became regular attendants upon Christian worship. He professed a strong attachment to the Saviour, as did also his wife, and they both made evident progress in religious knowledge. Both openly declared themselves Protestants, and were anxious for baptism. The officer of the Emir Beshir, finding in his hands a testimonial from Mr. Smith, that he was a Christian, respected him in this character, while he was seizing all his Druze neighbors for soldiers; but he had not then been admitted to the church, for want of sufficient evidence of true conversion. Kasim was at length apprehended by the governor of Beirut, beaten to make him confess that he was a Moslem, and cast into prison. Mr. Smith visited him, and urged him to make the profession he intended to abide by, that the mission might know what to do. In the presence of a dozen Moslems, he professed himself a Christian, and declared that he would die a Christian, if they burned him at the stake. The governor, on hearing this, ordered him to be thrust into the inner prison, and loaded with chains. Here his persecutors renewed their promises and threats, but his firmness remained unshaken, and they left him in prison. Such a confession had never been made in Beirut before, and it attracted much attention. The poor man in his dungeon, aware of the danger of his situation, spent much of his time in prayer, and was often heard by his fellow-prisoners, in the watches of the night, calling upon Jesus Christ to help him. He even sent directions to a friend respecting the disposal of a few effects, in case he should be martyred, thereby showing his expectation of persevering unto death. As the best thing that could be done, the American Consul at Beirut, who took a deep interest in the case, addressed a letter to Soleiman Pasha, next in power to Ibrahim, who was then at Sidon on his way to Beirut. This was favorably received, and the Pasha expressed his wish that the family would send a petition to him, that he might be ready to judge the case when he should arrive at Beirut. This was accordingly done, and the requisite evidence was made ready. The poor man received his food daily from his missionary friend, with messages of cheer, and he never wavered.