History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
It was not found easy to determine the number of stations or of
missionaries desirable in Eastern or Western Turkey. The early
theories in relation to this matter have been considerably modified
by experience. It was natural to suppose, that many missionaries
could labor among the million of people in Constantinople, without
interfering with each other, or standing in the way of a native
ministry. And so they might, could they at once have access to a
considerable part of the population. But this was not true in fact,
either as to missionaries, or the native ministry. It has been
found, that it results in loss to place more preachers on the
ground, than can find full scope for their ministry. Even should the
overcrowded ministry be of the same denomination, it works badly,
but far worse if made up of rival sects. For a time at least, all
must operate upon nearly the same persons. In the rural districts,
the missionaries reside in the centres of population, and generally
where two families can dwell together, and where each missionary can
have a distinct field of labor. But even there it is deemed
expedient for the churches to have native pastors; nor there alone.
The aim is to have constellations of churches with native
office-bearers, around every missionary station. Not otherwise can
the whole country be permeated by evangelical influences.
It is plain that in a work so unlike anything at home, missionaries
ought to have large discretion as to the time and manner of
organizing native churches. Nor, since these infant communities are
only partially enlightened and sanctified, is there reason for
discouragement should they sometimes be not perfectly harmonious
with their missionary fathers. It was so for a time with one of the
first churches formed at the metropolis. The missionaries had of
course the sole responsibility of determining what use should be
made of the funds remitted by the Board. But the pastor and a
portion of the church thought they ought to have a voice in their
disposal. As this could not be, dissatisfaction arose, and
complaints were publicly made against their American brethren. But
these misunderstandings have in good measure passed away.[1]
[1] See _Missionary Herald_, 1862, p. 300, 1863, p. 268; and Report
of the Board for 1871, p. 23.
Public-domain text, read in full here on John Shaqi.
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