History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.Anderson, Rufus
Religion
History of the missions of the American board of commissioners for foreign missions to the oriental churches, Volume II.
Anderson, Rufus
American Board of Commissioners for Foreign Missions; Missions -- Eastern churches
To secure public confidence, it was found indispensable to have the
institution incorporated in America, with a responsible Board of
Trustees. A charter was accordingly obtained, in April, 1863, in
accordance with the laws of the State of New York, and in May, 1864,
additional power to hold real and personal estate was granted by act
of the Legislature. A constitution was framed, binding the
institution to evangelical and unsectarian principles; formally
constituting the body, appointed by the mission, a local Board of
Managers, with large liberty in administration; and defining the
relations between the Boards in America and Syria and those of the
various officers to be connected with the College. It further
provided, that the Board of Trustees should have the right to
exercise final authority in all matters, and that funds for
endowments should be retained in the United States, the income only
to be transmitted to the East.
An endowment fund of $100,000 was secured from a small number of
contributors, the Trustees and their immediate friends being the
largest donors.[1] In addition to this, Dr. Bliss obtained L3,000 in
England; Lords Shaftesbury, Stratford de Redcliffe, Dufferin,
Strangford, and Calthorpe, among the nobility, indorsing the
enterprise; and the Turkish Missions Aid Society rendered valuable
assistance. The "Syrian Improvement Committee" gave L1,000, from
funds remaining after the relief of sufferers from the Lebanon
massacres.
[1] Among the more active and influential of these, as I learn from
other sources, was the Rev. D. Stuart Dodge. In 1872, the endowment
fund was reported to be $130,000.
Dr. Bliss returned to Syria early in 1866. The first college class
consisted of fourteen members. A preparatory department was
afterwards added, and eighty names have been enrolled in the two
departments. The students have evinced, in most instances, an
aptitude and zeal for study, that would be creditable in more
favored lands. The charge for tuition is twenty-five dollars for the
collegiate year of nine mouths; and fifty-five dollars additional
for those who board in the institution. The sects represented are
the Protestant, Orthodox-Greek, Papal-Greek, Latin, Maronite, Druze,
Armenian, and Coptic.
All boarders are required to be present at morning and evening
prayers, and to attend Protestant worship and Bible classes on the
Sabbath; and Bible lectures or Scripture recitations are of daily
occurrence. A voluntary prayer-meeting is maintained by the
students.
Most of the thirteen who have graduated from the Academic
Department, are acceptably employed as teachers of a higher grade in
Syria and Egypt. Two have entered the Medical Department, and two
are studying Law. The first Commencement was in July, 1870, and the
addresses were in three languages. The College has a Medical
Department, and the first medical class was graduated in July, 1871.
Public-domain text, read in full here on John Shaqi.
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