History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
Islam means substantially the Religion of Peace. From this verbal
form are derived the terms Mussulman and Moslem, indicating all who
are submissive to the will of God. The commonly adopted appellation
Mohammedan is not countenanced by followers of the Prophet, and
is of European origin. The Islamitic confession of faith is the
simplest known to any creed; it merely involves the repetition of
the formula, “There is no God but God, and Mohammed is his Apostle.”
By the acceptance and utterance of this phrase, any one may become a
Mussulman; although the observance of the practical duties of prayer,
fasting, alms-giving, and pilgrimage, urged with such eloquence in the
Koran, are regarded as obligatory upon all professing that religion.
Moslems pray five times daily, and before each prayer an ablution must
be performed, as a token that the suppliant has cleansed his heart of
every vestige of insincerity and impure desire. The Pagan Arabs, as
often as they addressed their supplications to their ruling divinity,
turned their faces to the rising sun, and when Mohammed instituted
his form of prayer, he selected as the objective point, or Kiblah,
the temple of Jerusalem, with the design of attracting the Jews; but
after the conversion of the latter was seen to be impracticable, and
no further reason for conciliation existed, the Kaaba was substituted;
and thenceforth the holy shrine of Mecca became the Kiblah of the
Moslem faith. During the month of Ramadhan--set apart because in it was
communicated the first revelation--a fast is enjoined throughout the
domain of Islam, and abstinence from food and drink is required from
sunrise to sunset; an intolerable hardship in torrid lands, where the
month often falls in summer on account of the constantly retrograding
divisions of the lunar year.
The unostentatious bestowal of alms was a duty whose importance
Mohammed constantly impressed upon his followers as a cardinal virtue;
the Moslem is taxed to the tenth of his income for the benefit of
the poor; and if his wealth has been increased through injustice
or dishonesty, the penalty of a double contribution is exacted.
Pilgrimage, the last of the religious obligations of Islamism, whenever
possible, should be performed in person; its observance confers a
life-long distinction, and its neglect implies a deplorable want of
energy in the believer that may compromise his happiness hereafter.
Public-domain text, read in full here on John Shaqi.
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