History of the Moorish Empire in Europe, Vol. 1 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 1 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
It is now generally admitted that the literary contests said to have
taken place during the annual fair at Okhad, where, from poems read
before an immense concourse, the one to be suspended in the Kaaba was
selected, are apocryphal. Tribes of vagrant robbers who passed ten
months of the year in plundering their neighbors would hardly consent
to spend the other two in an orderly assembly, composed mainly of
their enemies, in determining by a popular vote the comparative merit
of their respective poets. The settlement of such rival claims for
intellectual precedency by the voice of the people implies a degree
of culture and critical acumen certainly not possessed by the Arabs
of that age. This idle tale has doubtless been suggested by the
literary exhibitions of the Olympian games, and is perhaps indebted
to the imagination of some garrulous and mendacious Greek for its
origin. It is, however, unquestionable that the poet, as well as the
story-teller--that other important personage in the East--was in high
favor at all the fairs and assemblies of Arabia. The mixed multitude
which, impelled by motives partly mercenary, partly religious,
collected on these occasions, and in its hours of leisure listened to
the verses of the poet, constantly promoted his inspiration and refined
his lays by the hope of applause, the fear of censure, the collision
with foreigners, and the powerful influence of tribal emulation.
The later history of the Arabs is decked with all the gorgeous imagery
of the East. The fascinations of romance invest and embellish it. With
the commonplace facts incident to the various stages of national
progress are interwoven narratives of indisputable truth, but which, in
their demands upon human credulity, almost surpass the fabulous legends
of chivalry or the enchanting tales of Scheherezade. The primitive
life of the Arabian people previous to the advent of Mohammed offered
no indication of their extraordinary capability for improvement.
Commercial intercourse with other nations for ages had, however,
enlarged their experience, expanded their faculties, and aroused their
ambition. The caravan winding amidst the lonely sand-hills of the
Desert--the precursor of those great expeditions which subsequently
interchanged the commodities of Asia Minor, Egypt, Andalusia, and
India--was also the more important agent of science, of refinement,
of civilization. It increased the sum of geographical and historical
knowledge. It familiarized the trader and his customers with the
manners, the laws, the social systems, the mechanical skill, the arts,
and the inventions of the most enterprising nations of the globe. These
associations assisted in no small degree to generate the practical
utility which, the most important feature of Arab learning, afterwards
conferred such substantial blessings on mankind. The phenomenal advance
of the race to maturity, impossible without previous preparation, was
stimulated by perpetual wars and excitement.
Public-domain text, read in full here on John Shaqi.
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