History of the Moorish Empire in Europe, Vol. 2 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 2 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
children and young girls, whose charms had been impaired or destroyed
by privation and hunger, were ruthlessly cast into the flames along
with the infirm and the aged. Eighteen of these victims underwent this
dire penalty of misfortune at once, and not a day elapsed without the
Valencians being called upon to witness the dreadful human sacrifice.
This relentless policy, aided by the increasing destitution and misery
of the inhabitants, soon accomplished its end. A truce for fifteen days
was agreed upon, followed on June fifteenth, 1094, by a capitulation,
whose terms, under the circumstances, were most favorable to the Moors.
The authority, both civil and military, was, by its provisions, vested
in the Moslem partisans of the Cid; the existing laws were to be
preserved; the mosques were to remain in possession of the votaries of
Islam, who were guaranteed the unmolested exercise of their worship;
the property of the citizens was to remain inviolate; and the garrison
was to consist of Christian residents of Valencia. For a time the
conditions of the treaty were strictly observed and the fair promises
of the conqueror fulfilled. But, as soon as he felt himself secure, the
contract--which had been concluded with the sanction of the clergy and
confirmed by the solemn ceremonies of religion--was repudiated, and
the open infraction of its provisions became notorious. The Castilians
occupied the citadel, where also the Cid took up his residence. The
houses of the wealthy citizens were searched for concealed hoards of
gold and jewels. Upon the most trifling pretext--the suspicion of magic
or the escape of a slave--the privacy of the Valencian nobles was
suddenly invaded by a band of ferocious men-at-arms. The estates, whose
restoration to their owners had been promised in a public assemblage
of the people, were suffered to remain in the hands of those whose
rapacity or injustice had secured them. Finally, the people were
assured that their city belonged to the Cid by the right of conquest,
and that he and his subordinates would, for the future, preside in the
tribunals of justice, impose taxes, collect tribute, and coin money.
All who were not willing to accede to these conditions were at liberty
to depart, without, however, taking with them a single article of their
personal property. So many refused to trust themselves to the caprices
of a ruler who had given such an exhibition of perfidy that two days
elapsed before the long and melancholy procession had passed out of
the city. Their places were supplied by Christian families collected
from the neighboring states, who, applauding the valor and piety of the
Cid, occupied, with unconcealed exultation, the elegant mansions and
lovely gardens of the Moorish exiles.
Public-domain text, read in full here on John Shaqi.
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