History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
The great contest of the thirteenth century between the Empire and
the Holy See for the mastery of the world derived its origin from the
barbarian occupation of Italy. The imperial dignity of the Cæsars
embodied, as is well known, not only its supreme exercise, but
the prestige and the mysterious power which attached to the place
of Pontifex Maximus, the prototype of the Papacy. That power had
been solemnly confirmed, and materially enlarged, by the ambition
and politic measures of Constantine. The occasional employment of
the Bishop of Rome as arbiter of the differences between the Sees
of Constantinople and Alexandria had magnified the importance and
insensibly extended the jurisdiction of his office. Aspiring prelates,
who held their court on the banks of the classic Tiber, in sight of the
stupendous memorials of ancient civilization, soon began to arrogate
to themselves a preponderance in the determination of secular matters
to which their comparatively obscure predecessors had advanced no
claim. The texts of Scripture were invoked and interpreted to confirm
their pretensions. In addition to the alleged vicarious sovereignty
vested in them by the traditional choice of the Saviour, they asserted
that the privileges and authority enjoyed by the Pontifex Maximus were
theirs by the right of inheritance. They insisted, moreover, that as
celestial matters were of far greater importance to mankind than any
connected with the affairs of a transitory life, the sacredness of
their exalted position conferred extraordinary prerogatives, and that
the imperial power was subordinate to, and, under some circumstances,
actually merged into, the pontifical dignity. By thus shrewdly taking
advantage of every circumstance which could either strengthen its
influence or extend its jurisdiction, the Holy See subjected to its
tyrannical and irresponsible sway a far more extensive and populous
territory than had ever paid reluctant tribute to the masters of
imperial Rome. Excommunication, anathema, and interdict, the means by
which this tremendous authority was enforced, were moral instruments
which appealed with irresistible force to the fears of a superstitious
age.
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